2016
DOI: 10.1111/cura.12181
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Everyday Encounters with Art: Comparing Expert and Novice Experiences

Abstract: The study reported here looked at how two groups of people – one with art expertise and one without – made sense of their encounters with an exhibition of a single artist, the late Paul‐Henri Bourguignon. The study builds on previous research using Dervin's Sense‐Making Methodology to study how people interpret their arts experiences within the contexts of their everyday lives. Informants were asked to rank‐order their selections among the pieces on display according to which had the most impact for them (howe… Show more

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Cited by 7 publications
(8 citation statements)
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References 32 publications
(40 reference statements)
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“…Second, this study extends the conceptualization of the appropriation process by illustrating consumers' interpretive responses to Miró's experience in terms of the appropriation cycles and accumulated cultural capital that are apparently absent in the extant literature (Carù and Cova, 2005;Ellway and Dean, 2016;Foreman Wernet and Dervin, 2016). It addresses research calls to move beyond the differences in novice and expert art consumers' cognitive processing of artistic stimuli and preferences in artistic styles, to investigate how consumers become involved in interpretive activities.…”
Section: Discussionmentioning
confidence: 87%
“…Second, this study extends the conceptualization of the appropriation process by illustrating consumers' interpretive responses to Miró's experience in terms of the appropriation cycles and accumulated cultural capital that are apparently absent in the extant literature (Carù and Cova, 2005;Ellway and Dean, 2016;Foreman Wernet and Dervin, 2016). It addresses research calls to move beyond the differences in novice and expert art consumers' cognitive processing of artistic stimuli and preferences in artistic styles, to investigate how consumers become involved in interpretive activities.…”
Section: Discussionmentioning
confidence: 87%
“…Greater art knowledge—both self-assessed and objectively assessed—related to a greater liking of grotesque art, but not to the liking of non-grotesque art. As past work suggests that those with expertise in the arts have a more analytical take on evaluating artworks and are able to look past the immediate feelings elicited by the art (Foreman-Wernet & Dervin, 2016; Lindell & Mueller, 2011; Marković, 2012; Winston & Cupchik, 1992), expertise in the arts likely allows one to enjoy grotesque art through appreciating its complexity, imaginativeness, and visional qualities. In contrast to our hypotheses, art knowledge did not relate to liking of non-grotesque art.…”
Section: Discussionmentioning
confidence: 99%
“…Whereas the layperson may find grotesque imagery merely unpleasant and repulsive, those with greater expertise in the arts may better understand the meaning of the artwork and the artist's intention behind it (Lindell & Mueller, 2011). Past work has linked art knowledge to greater interaction with and interpretation of the meaning of an artwork (Foreman-Wernet & Dervin, 2016; Lindell & Mueller, 2011). Hence, a better understanding of complex art may generate greater interest and liking of the artwork (Silvia, 2006).…”
Section: Openness To Experiencementioning
confidence: 99%
“…A visitor's experience is not a simple stimulus-response action, because personal history (which includes level of familiarity, expertise, desire to explore, and expectations) plays a role (Snodgrass, Russell, & Ward, 1988;Specker et al, 2018). Indeed people's interpretations are anchored by personal experiences (Foreman-Wernet & Dervin, 2016). Tinio and Gartus (2018) concur: people's backgrounds, knowledge, expertise and familiarity influence their emotional experience of artworks.…”
Section: Navigating Gallery Experiencesmentioning
confidence: 99%
“…Nostalgia, for example, can play a prominent role in reactions to exhibitions (Höge, 2003), and reflecting on oneself can be related to visitors reporting they had empathic and affective reactions to exhibitions (Garrido & Davidson, 2019; Luebke, 2018). Smith’s (2014) museum effect model encapsulates this notion of self-reflection, stating that “people use art as a springboard to engage in reflection and contemplation of things that are important to them in their lives.” Indeed, as reiterated by sense-making theory, people interpret their experiences with artworks within the context of their own everyday life (Dervin, 1998; Foreman-Wernet & Dervin, 2016). Morphy (2010, p. 279) declared that a function of the museum is as “the fulcrum between the present and past” and that the last people to interact with an object are the modern-day exhibition visitors, which are apt comments for the present study given the interest in visitors’ modern-day responses to historical portrayals of emotion and, in this specific case, love.…”
Section: Defining Exhibition Experiencementioning
confidence: 99%