“…As we have shown in the various representations of Weber, including the histories of Weber constructed over time, Weberian narratives are the results of the 'interests' of the various communities of practice or actor-networks established in relation to their own projects, their own schools or their own perspectives. These relations are both created by these actors and networks, for we are all historians (Geary, 2008), as much as they are mediated by how our histories portray and interpret Weber and his work. Thus, the mutability of Weber and Weberian theory is the result of the ongoing process of subsequent and iterative re-interpretation of Weber as scholars, situated in one socio-political moment, move between their present projects and Weberian historical traces in another socio-political moment.…”