2010 International Conference on User Science and Engineering (I-USEr) 2010
DOI: 10.1109/iuser.2010.5716764
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Evaluating trust elements in the context of Islamic based informational websites

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Cited by 11 publications
(5 citation statements)
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“…In other words, for Muslim English learners, Islamic content should be included when teaching the English language. Since Muslim learners have shown high interests towards Islamic writings (Ibrahim, Hamzah, Taslim, & Adnan, 2010;Aliyu, Mahmud, & Tap, 2013) the use of these writings in the classroom to teach them English can contribute to a meaningful learning experience. To test this assertion, Muslim students' views and the trend of reading Islamic texts need to be analysed.…”
Section: Research Problemmentioning
confidence: 99%
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“…In other words, for Muslim English learners, Islamic content should be included when teaching the English language. Since Muslim learners have shown high interests towards Islamic writings (Ibrahim, Hamzah, Taslim, & Adnan, 2010;Aliyu, Mahmud, & Tap, 2013) the use of these writings in the classroom to teach them English can contribute to a meaningful learning experience. To test this assertion, Muslim students' views and the trend of reading Islamic texts need to be analysed.…”
Section: Research Problemmentioning
confidence: 99%
“…It is evident therefore that based on the growing statistics of readership on the Islamic websites, interests towards Islamic writings among young Muslim readers are promising (Ibrahim, Hamzah, Taslim, & Adnan, 2010;Aliyu, Mahmud, & Tap, 2013). The popularity could be attributed to its many Islamic online services that are available including the two-way dialogue with Muslims scholars and other Muslims online visitors, educational training, community development programmes and even online marriage prospects (Bunt, 2003;Aliyu, Mahmud, & Tap, 2013).…”
Section: Introductionmentioning
confidence: 99%
“…their design, information architecture, contents, and organizational objectives). Researchers who attempt to study Islamic websites differently view them as community-based (Bunt, 2000(Bunt, , 2003, organization-based (Bunt, 2003;Daniels, 2004;Adhami, 2008), culture-based (Wan Abdul Rahim et al, 2008), information-based (Ibrahim et al, 2010), Quranic-based (Noordin & Othman, 2006;Bakeri, 2010), Hadithbased (Nor Shahriza & Norzelatun, 2005) and fatwa (scholar's opinion) (Bruckner, 2001;Bunt, 2003;Sisler, 2009). Moreover, some researchers consider all websites about Islam as 'Islamic websites', and as such they neither classify nor categorize them (Suleman, 2005; The Electronic Journal on Information Systems in Developing Countries http://www.ejisdc.org…”
Section: A Multitude Of Competing Islamic Opinions Are Distributed VImentioning
confidence: 99%
“…Others have investigated the benefits of these websites to Muslims (Kasmani et al, 2008;Noordin & Othman, 2008) and Muslim users' perceptions towards them (Ibrahim et al, 2008(Ibrahim et al, , 2010Wan Abdul Rahim et al, 2008). A few have developed initial measurement scales for evaluation (Ishak et al 2011;Mahmud et al, 2010;Wan Abdul Rahim et al, 2008;Suleman, 2005), although most of these scales needs to be further developed, restructured, retested and revalidated.…”
Section: Literature Reviewmentioning
confidence: 99%
“…), the sunnah. Thus, an Islamic website is a website that provides true information about Islam to the people and allow them to ask questions as well as converse with each other [7]. Deception defines as a deliberate attempt, regardless of success or not, to conceal, fabricate, and/ or manipulate in any other way factual and/or emotional information, by verbal and/ or nonverbal means, to create or maintain another or in other to form a belief that the communicators himself/ herself consider false [14].…”
Section: Introductionmentioning
confidence: 99%