Charles Mills ' The Racial Contract (1997), as a conceptual framework, offers an understanding of the mutually constitutive nature of contractual agreements and provides an account of white supremacy that is partly rooted in economic arrangements based on consensual agreements. The framework took different forms, including the 'colonial contract' that paved the way for the subordination of particular groups. Despite its familiarity, Mills' racial contract theory has so far centred on the United States and Western Europe. The concept has never been considered in the theorisation of populism that brought the questions of the 'whiteness contract' into the lexicon of Central Europe. As I will use the term, racial contract concerns those different ways in which power relations between white and non-white people are shaped by their representations and historical actuality.Following Mills' logic, I deploy the terms racial contract and 'whiteness contract' through the experiences of people who are often racialised, socially and biologically, as non-Europeans. In doing so, first, I acknowledge the racial contract as the creation of the modern world, 'a racially hierarchical polity, globally dominated by Europeans', 1 hence, the racial contract is a global one, between people racialised as white or non-white. Second, I recognise the racial contract as an arrangement that cannot be reduced to Western European hegemony, but is better understood by exploring the broader boundaries between Europeanness and non-Europeanness as part of a global history. These conditions are evident in the perception of race that are shared between Central and Western Europe, a legacy of a common history that runs through the Renaissance, Reformation, and the continent's 'overseas discoveries'. 2 The intended scope of my argument is that the effect of the racial contract is global, especially in relation to the darker and lighter 'races of men in Asia and Africa, in America and the islands of the sea'. 3 European expansionism brought into existence a white-dominated world from which less powerful