ETNOBOTANI MASYARAKAT SUKU LIO: STUDI KASUS di DESA WATURAKA KAWASAN TAMAN NASIONAL KELIMUTU KABUPATEN ENDE NUSA TENGGARA TIMUR

Abstract

Potensi tumbuhan obat yang terdapat di Taman Nasional Kelimutu belumdimanfaatkan secara optimal oleh masyarakat di sekitarnya. Tumbuhan obat tradisional ini biasanya digunakan oleh dukun dan diwariskan turun temurun secara lisan dan menggunakan nama lokal. Hal ini mengakibatkan hilangnya informasi akan tumbuhan obat tersebut pada generasi selanjutnya. Tujuan dari penelitian ini adalah untuk mengetahui interaksi masyarakat sekitar dengan keanekaragaman tumbuhan di kawasan TNK dan mengidentifikasi pemanfaatan tumbuhan oleh masyarakat di sekitar TNK. Penelitian ini dilaksanakan di kawasan Taman Nasional Kelimutu, Kabupaten Ende, Propinsi Nusa Tenggara Timur dan Desa Waturaka pada bulan Mei 2021. Alat yang digunakan dalam penelitian ini, yaitu: panduan wawancara (kuisioner), alat tulis, kamera, recorder, kalkulator, golok/parang, gunting bunga, kertas label, tali plastik, plastik, daftar pertanyaan responden, dan komputer beserta perlengkapannya. Sedangkan bahan yang digunakan dalam penelitian ini yaitu alkohol 70%, sampel tumbuhan, sasak bambu dan kertas koran. Subyek penelitian adalah masyarakat Desa Waturaka, Kecamatan Kelimutu Kabupaten Ende. Obyek dalam penelitian ini adalah tumbuhan obat di kawasan Taman Nasional Kelimutu dan dibudidayakan oleh masyarakatdi Desa Waturaka. Penelitian menggunakan metode survey melalui observasi dan identifikasi tumbuhan serta penentuan responden dengan metode purposive sampling yang berjumlah 250 orang, terdiri atas 65 orang pria dan 185 orang wanita. Data yang diperoleh dianalisis dengan menggunakan deskriptif kualitatif. Hasil penelitian menunjukan terdapat47spesies tanaman obat dari 30famili. Daun merupakan bagian tumbuhan yang paling digunakan sebagai obat-obatan. Famili Zingiberaceae memiliki presentasi penggunaan tertinggi sebesar 85%

Medicinal plants in Inamberi Research Station of Manokwari and their conservation status

“…However, the number of medicinal plants in the study sites is lower than that of Lambung Mangkurat Education Forests (South Kalimantan, 56 species) [15] and Kelimutu National Park (East Nusa Tenggara, 47 species) [16]. Variation in the number of medicinal plants is highly affected by climatic and geographical conditions, forest type, and local wisdom [14,16]. The lower number of medicinal plants at the study site (compared to other regions) might also be related to the small size of the research station and management intervention to introduce 11 species of trees for research purposes [10].…”

“…The number of medicinal plants in Inamberi Research station is almost equal to Martelu Purba Nature Reserve in North Sumatra Province (44 species) [11], and higher than other locations such as the Special Purpose Forest Area (Kawasan Hutan Dengan Tujuan Khusus, KHDTK) of Samboja (37 species) [12], and KHDTK UM Palangkaraya (30 species) [13], and KHDTK Rantau (South Kalimantan, 16 species) [14]. However, the number of medicinal plants in the study sites is lower than that of Lambung Mangkurat Education Forests (South Kalimantan, 56 species) [15] and Kelimutu National Park (East Nusa Tenggara, 47 species) [16]. Variation in the number of medicinal plants is highly affected by climatic and geographical conditions, forest type, and local wisdom [14,16].…”

Website development on herbal plant diversity as media in Kurikulum Merdeka

“…The data is then compiled into teaching materials which include common names, regional names, scientific names, taxonomy, morphology, content and utilization and then developed into website-based learning media. Daud & Manu, 2021;Demita et al, 2021;Elfrida et al, 2021;Gunarti et al, 2021;Gunawan et al, 2022;Haba et al, 2022;Huda et al, 2022;Jamun et al, 2020;Kissinger et al, 2021;Leksikowati et al, 2020;Maharani et al, 2021;Manurung et al, 2016;Nasution et al, 2021;Ngineikon et al, 2022;Qasrin et al, 2020;Rahmawati & Hidajati, 2017;Ricky et al, 2019;Risnawati & Nurhayatina, 2022;Kemenkes, 2015;Rizki et al, 2019;Rupilu & Watuguly, 2018;Slamet & Andarias, 2018;Sulastri et al, 2021;Suryatinah et al, 2020;Tabeo et al, 2019;Taek et al, 2018;Tima et al, 2020;Wae et al, 2022;Wijana & Rahmawati, 2020;Yansip et Then, instructional analysis is based on the competencies expected in the Kurikulum Merdeka, namely that students are expected to have competencies related to internal factors (identity, ideology, and ideals of Indonesia) and external factors (industrial revolution), namely becoming superior and productive citizens in this Century 21 st . These factors are formulated into six key dimensions, one of which is critical reasoning.…”

Traditional healing of Lio People in Flores, Indonesia: The source of knowledge

“…Other folk medicine studies within the Lio community have focused on documenting Sua Soza, a healing mantra in the Ende language (Bala and Hua 2020), and the documentation of the Tu Gelu healing ritual, which involves the treatment of mystical ailments through the mediation of a traditional healer, involving the exchange of items representing livestock (Wula and Mboka 2021). Additionally, ethnobotanical studies recording the plant species utilized by the Lio people for traditional healing have shown that there are 47 plant species in the village of Waturaka and 52 plant species in the village of Detuwulu in Ende Regency used for traditional healing (Wae, Gago, and Ngapa 2022;Deda 2019).…”