Etika Profetik Bagi Pengelola Keuangan Negara

Briando, Bobby; Purnomo, Agung Sulistyo

doi:10.18202/jamal.2019.08.10020

Cited by 8 publications

(16 citation statements)

References 38 publications

(72 reference statements)

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“…Praktik moralitas memberikan arah yang jelas ter kait dengan tindakan yang patut dan tidak patut untuk dilakukan. Briando & Purnomo (2019) Peneliti bertanya mengenai pandangan Bhikkhu Jayamedho terkait dengan cara mereka dalam menghadapi tantangan untuk meningkatkan pelayanan umat. Hal ini di jelaskan melalui sebagai berikut.…”

Section: Pernyataanunclassified

Akuntabilitas Berbasis Mettā Dan Kamma

Tanasal

Randa

2019

jamal

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Section: Pernyataanunclassified

Akuntabilitas Berbasis Mettā Dan Kamma

Tanasal

Randa

2019

jamal

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“…In other words, successful and valuable research is if the research makes the fear of God and the science that has been delivered is useful for people and people who use the knowledge closer and Taqwa to God. This is the fact of the real Science (Briando & Purnomo, 2019;Triyuwono, 2016) Further Triyuwono (2015bTriyuwono ( , 2016 stated that basically the laws of God (monotheism) became the main focus by most researchers in the realm of social sciences. The laws of God were understood by researchers with spiritualist paradigms as part of God's self.…”

Section: Prophetic Conceptmentioning

confidence: 99%

“…Prophetic science is a combination, harmonization, the alignment of prophethood which predominant the elements of spirituality and its divinity. This harmonization demands a combination to acquire divine science or inner science with empirical science or science of Zahir (Briando & Embi, 2020;Briando & Purnomo, 2019;Briando et al, 2017).…”

Section: Prophetic Basic Viewmentioning

confidence: 99%

“…The lack of attention to ethical problems in public service is one of the causes of unethical behavior (Irianto, Nurlita, & Firmanto, 2015;Irianto, Sudarma, Ludigdo, Nurlita, & Rofiq, 2015;Setiawan, Irianto, & Achsin, 2013). The Judicial commission of the Republic of Indonesia in its website states that as a preventive measure of unethical behaviour, the strengthening of ethics can be one of the best solutions (Briando & Purnomo, 2019;Briando, Triyuwono, & Irianto, 2017;Irianto, 2015;Komisi Yudisial, 2016).…”

Section: Introductionmentioning

confidence: 99%

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Prophetic Ethics: The Basic Value of Public Service Ethics

Briando

Embi

2020

jgd

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Dialectics of public service in providing services to the community is always involved in social interactions that do not stop. Very complex interactions involving not only theories related to public service, but also heterogeneous and dynamic human individuals who are involved either directly or indirectly. This research aims to build the concept of prophetic ethics as the basis of the ethical values of public service. This research uses a qualitative descriptive approach in building the concept of prophetic ethics. The main bases of the theory are adopted from the spirit and the prophetic principle of profetic which is classified respectively into the four elements of the establishment, namely humanity, scholarly, pregnancy as well as humanist, emancypatorist, transcendental and Teleological. This ethical concept has an orientation on the highest human spiritual peaks, namely the divine and prophetic consciousness. With such awareness of public service not only give service to society in general, but also as a form of devotion of a servant to the creator. Prophetic ethic recognizes the existence of empirical knowledge and not empirical. From the science was then made a practical formulation in the form of “prophetic law”, which was finally called by the name “prophetic ethics”. Prophetic ethics is an endeavor that the writer undertakes in internalizing a principle and spirit that holds fast to a holistic awareness that is divine and prophetic awareness. Thus the concept of public service is not only to dethrone obligations in providing service but also as a form of devotion of a servant to its creator.

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“…Hanya orangorang yang bertakwalah yang akan memperoleh kebe runtungan dengan membawa bekal yang cukup untuk kembali ke kampung akhirat dengan jiwa yang suci dan tenang. Hal ini yang memicu peneliti untuk dapat menjadi hamba yang beruntung dengan suatu ikh tiar membentuk diri etis dan religius melalui Volume 11 Nomor 2 Halaman 227-245 Malang, Agustus 2020ISSN 2086-7603 e-ISSN 2089 suatu konsep yang telah peneliti hadirkan pada artikel sebelumnya berupa prinsip SA FAATMU (Briando & Purnomo, 2019) dan program MARWAHKU (Briando et al, 2017). Penulisan artikel ini merupakan bagian dari trilogi pembahasan terkait etika profetik bagi pengelola keuangan Negara.…”

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Tuah Sebagai Sarana Pengembangan Etika Pengelola Keuangan Negara

Briando

Embi

Triyuwono

et al. 2020

jamal

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Tuah sebagai Sarana Pengembangan Etika Pengelola Keuang an Negara. Artikel ini berupaya untuk membangun konsep pri badi beruntung bagi pengelola keuangan negara dengan menggunakan budaya Melayu. Penelitian ini menggunakan desain penelitian spritiualis untuk membangun pribadi pengelola keuangan negara yang bertuah. Hasil penelitian menunjukkan bahwa pribadi bertuah berorientasi pada kesadaran tertinggi manusia, yaitu takwa (memiliki tujuan akhir kemba li kepada Tuhan dengan jiwa yang suci dan tenang). Selain itu, penulis juga menawarkan etika profetik sebagai solusi dalam membangun etika pengelola keuangan negara yang selama ini dibangun hanya berdasar pada aspek material.

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Etika Profetik Bagi Pengelola Keuangan Negara

Cited by 8 publications

References 38 publications

Akuntabilitas Berbasis Mettā Dan Kamma

Akuntabilitas Berbasis Mettā Dan Kamma

Prophetic Ethics: The Basic Value of Public Service Ethics

Tuah Sebagai Sarana Pengembangan Etika Pengelola Keuangan Negara

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