Qualitative Nursing Research: A Contemporary Dialogue 1991
DOI: 10.4135/9781483349015.n6
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Ethnography and Epistemology: Generating Nursing Knowledge

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Cited by 51 publications
(34 citation statements)
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“…Ethnography attempts to learn what knowledge people use to interpret experience and mold their behavior within the context of their culturally constituted environments (Aamodt, 1991). The goal for nurse ethnographers is to continually seek out the meanings in the native's view in cultural and multicultural settings and search for ways of linking these understandings with concepts, processes and models for intervention in nursing care delivery systems (Aamodt, 1982).…”
Section: Theoretical Foundations Of Ethnographymentioning
confidence: 99%
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“…Ethnography attempts to learn what knowledge people use to interpret experience and mold their behavior within the context of their culturally constituted environments (Aamodt, 1991). The goal for nurse ethnographers is to continually seek out the meanings in the native's view in cultural and multicultural settings and search for ways of linking these understandings with concepts, processes and models for intervention in nursing care delivery systems (Aamodt, 1982).…”
Section: Theoretical Foundations Of Ethnographymentioning
confidence: 99%
“…Tacit knowledge is outside of a person's awareness. As a participant observer, the ethnographer is introduced to the linguistic expressions that convey the meaning of objects and events (Aamodt, 1991). Ethnography is an inclusive research endeavor which involves the researcher as a resident of the group over an extended period of time where participant observation is requisite to obtain first-hand knowledge of the native's organizations and functions (Fetterman, 1998;Shimahara, 1984;Spradley & McCurdy, 1972;Spradley, 1980).…”
Section: Theoretical Foundations Of Ethnographymentioning
confidence: 99%
“…Therefore, critical reflexivity is necessary to maintain rigor in ethnographic research by providing reflexive accounts that promote flexibility throughout the research process (Carspecken, 1996). Reflexivity refers to the ethnographer's ability to reflect on how their understanding of the Self and culture affects the research process (Aamodt, 1991;Davies, 1999). referred to this continual process of self-examination by the investigator as "critical consciousness".…”
Section: Critical Reflexivitymentioning
confidence: 99%
“…Critical reflexivity refers to the ethnographer's ability to reflect on how their understanding of the Self and culture affects the research process by focusing on the dialectic relationship between the researcher and the Other, which is shaped by a researcher's historical, sociocultural, economic, and political positions (Aamodt, 1991;Anderson, 1989;Davies, 1999).…”
Section: Critical Reflexivitymentioning
confidence: 99%
“…Shaped by the findings from Phase One, Phase Two utilised a focused ethnographic approach, during which the researcher undertook observation within the community under study as a means to explore local acute aphasia management practices and the meanings underlying these, embedded in the social and cultural life. As suggested by Aamodt (1991), "the context of a culturally constituted environment provides the meaning, and makes ethnographic knowledge different from every other form of knowledge generated" (p. 52) in healthcare research. The combination of interpretive phenomenology and ethnography has previously been used in stroke research (Doolittle, 1994;Norris, Allotey, & Barrett, 2012) and nursing (Rapport & Maggs, 1997).…”
Section: Rationale For Combining Research Strategies: Interpretive Phmentioning
confidence: 99%