This paper argues that recent methodological developments in anthropology-variousl'~, referred to as ethnoscience and/or cognitive anthropology-can be of enormous practical benefit in the close description of religiou,f symbolization. A rough sketch of ethnoscientific methods is drawn and some of the more general assumptions about co ffnitive processes which inform the theoretical perspective underpinning ethnoscience ate outlined. Briel" attention is given to the larger pa~sibilities of methodolo~cal re-orientation and the development of a hermeneutical sociolog), of religion wherein reli~ious systems are approached through la, nguage data.