Ethnic Variations in Dying, Death and Grief

Irish, Donald P.; Lundquist, Kathleen F.; Nelsen, Vivian J.

doi:10.4324/9781315798547

Cited by 20 publications

(1 citation statement)

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“…Yugu music, culture, and art are not only one of the treasures in the treasure house of the Chinese nation but also an important part of Yugu's social and cultural foundation. Yugu folk songs are the overall reflection of the religion, culture, living customs, and national spirit of the ethnic group and are an important basis for studying the form of ethnic culture and aesthetic psychology (Jones, 2003;Stefanović-Banović, 2012;Irish et al, 2014;Hao & Hao, 2020;.…”

Section: Introductionmentioning

confidence: 99%

Transmission of Yugu Folk Song Knowledge in Sunan County, Gansu Province, China

Erjian,

Chuangprakhon

2023

IES

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The qualitative research method is used in this study to investigate ways to transmit Yugu folk song knowledge in Sunan County, Gansu Province, China. The area was selected in Sunan County, Gansu Province, China. The fieldwork method is mainly used for collecting data, together with the information from the document. The study results are as follows: The origins of the Yugu people are not single but multiple. They are a new ethnic community formed by the integration of the ancient Uighurs and the ancient Mongolian tribes. The Yugu people are currently the best-preserved ethnic group in the world’s Ancient Turkic language, due to the characteristics of the language and the geomorphological characteristics of the Yugu area, making the Yugu music unique and different from the music of the surrounding Han and other ethnic groups. The development of Yugu folk songs can be divided into five periods: 1) the Mobei period before 840 AD and the production period of Yugu ancestral folk songs; 2) from 840 AD to the beginning of the 16th century, the gradual development of the art of Hui folk songs; 3) from the beginning of the 16th century to 1953, the excavation period of traditional folk songs of the Yugu people; 4) from 1953 to 1990, the prolific period of Yugu folk song creation; 5) since 1990, the trough period of traditional Yugu folk songs and the development period of newly created songs.

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Section: Introductionmentioning

confidence: 99%

Transmission of Yugu Folk Song Knowledge in Sunan County, Gansu Province, China

Erjian,

Chuangprakhon

2023

IES

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Family Perspectives on the Quality of Pediatric Palliative Care

Contro¹,

Larson²,

Scofield³

et al. 2002

Arch Pediatr Adolesc Med

405

343

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Negotiating Cross-Cultural Issues at the End of Life

Kagawa‐Singer¹,

Blackhall²

2001

JAMA

483

347

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Culture fundamentally shapes how individuals make meaning out of illness, suffering, and dying. With increasing diversity in the United States, encounters between patients and physicians of different backgrounds are becoming more common. Thus the risk for cross-cultural misunderstandings surrounding care at the end of life is also increasing. Studies have shown cultural differences in attitudes toward truth telling, life-prolonging technology, and decision-making styles at the end of life. Using 2 case studies of patients, one of an African American couple in the southern United States and the other of a Chinese-American family in Hawaii, we outline some of the major issues involved in cross-cultural care and indicate how the patient, family, and clinician can navigate among differing cultural beliefs, values, and practices. Skilled use of cross-cultural understanding and communication techniques increases the likelihood that both the process and outcomes of care are satisfactory for all involved.

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Ethnic Variations in Dying, Death and Grief

Cited by 20 publications

References 0 publications

Transmission of Yugu Folk Song Knowledge in Sunan County, Gansu Province, China

Transmission of Yugu Folk Song Knowledge in Sunan County, Gansu Province, China

Family Perspectives on the Quality of Pediatric Palliative Care

Negotiating Cross-Cultural Issues at the End of Life

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