1990
DOI: 10.1177/002194369002700301
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Ethical Orientations for Understanding Business Ethics

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Cited by 25 publications
(17 citation statements)
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References 39 publications
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“…The two pillars of CI reasoning are 1) could we obligate everyone else who is ever in a similar situation to do the same thing, and 2) would we accept this decision even if we were on the receiving end of it. Under the CI, consequences have no meaning and are not a consideration in finding the right choice, the right path (Bowen 2005;Reynolds and Bowie 2004;Lewis and Speck 1990). "Kantians tend to be absolutists in the sense that there are certain actions that they regard as simply wrong-no matter what the consequences" (Marino 2010, p. 188).…”
Section: Oughtsmentioning
confidence: 99%
“…The two pillars of CI reasoning are 1) could we obligate everyone else who is ever in a similar situation to do the same thing, and 2) would we accept this decision even if we were on the receiving end of it. Under the CI, consequences have no meaning and are not a consideration in finding the right choice, the right path (Bowen 2005;Reynolds and Bowie 2004;Lewis and Speck 1990). "Kantians tend to be absolutists in the sense that there are certain actions that they regard as simply wrong-no matter what the consequences" (Marino 2010, p. 188).…”
Section: Oughtsmentioning
confidence: 99%
“…According to Lewis and Speck (1990), there are only two possible answers to the question, "why" be ethical? These answers are found in the separate approaches to human activity: Judeo-ChristianIslamic and Greco-Roman.…”
Section: Religious and Philosophical Ethicsmentioning
confidence: 99%
“…is both clear and simple. God commands it (Lewis & Speck, 1990). The Koran, like the Bible and its Ten Commandments, forbids lying, stealing, adultery, and murder and focuses on the pragmatic aspects of life while asserting humanistic and spiritual needs.…”
Section: Ethics Of Islammentioning
confidence: 99%
“…They elucidated the values most important to technical writers and offered a rubric of narrative analysis in evaluating the ethics of a situation. But Lewis and Speck (1990) questioned the use of personal ethics in the business world, arguing that "people cannot work together without at least tacit, if not overt, agreement concerning customs or standards of conduct which they hold in common" (p. 213).…”
Section: Rhetoric and Ethics In Professional Communication Coursesmentioning
confidence: 99%