Abstract:Purpose -The aim of this paper is to give theoretical and empirical arguments for new forms of communication and structure of organizations within the media and information society. Organizations must legitimate their "licence to operate" through social discourses and stakeholder communication. Possibilities to institutionalize ethics within organizations and possible barriers to such a programme are analysed. Design/methodology/approach -First, some theoretical arguments as to why mediatisation challenges org… Show more
“…It should be clear for the reader that communication technologies are not a neutral topic; their value is a question of how organizational members use their new freedom offered through technologies (Litschka and Karmasin, 2012, p. 231). This new freedom should be used reasonably by taking dependencies through digital communication into account.…”
Section: Outlook and Conclusionmentioning
confidence: 99%
“…If no education concerning moral reasoning is offered to organizational members, immoral decision-making (e.g. exploiting availability of organizational members based on a neglect of social and temporal dependencies), would increase moral risks (Litschka and Karmasin, 2012, p. 230). In 14 expert interviews with scientists and managers, Litschka and Karmasin (2012, pp.…”
Section: Outlook and Conclusionmentioning
confidence: 99%
“…exploiting availability of organizational members based on a neglect of social and temporal dependencies), would increase moral risks (Litschka and Karmasin, 2012, p. 230). In 14 expert interviews with scientists and managers, Litschka and Karmasin (2012, pp. 229-231) identified different impediments to moral decision-making, among others a lack of education to acquire this kind of reasoning.…”
Section: Outlook and Conclusionmentioning
confidence: 99%
“…Educating and training this competence may include discursive abilities, awareness raising and intersubjective agreements (Litschka and Karmasin, 2012, pp. 231–233).…”
Purpose
The purpose of this paper is to address the following question: In times of permanent connectivity, what forms of freedom need to be considered to prevent permanent availability as an unintended consequence? By using the Hegelian perspective on freedom, the paper categorizes three forms of freedom to transfer them to a common, contemporary understanding of freedom relating it to freedom through human-to-human digital communication. The aim is to show that freedom is not only about independence and realizing choices but also about embedding and committing oneself.
Design/methodology/approach
This mainly conceptual paper derives implications based on the Hegelian theory. This is supplemented by an interdisciplinary approach, whereby categories of other philosophers, ethicists, economists and sociologists are applied. The analysis of the contemporary perspective on freedom is enriched by referencing empirical studies.
Findings
Digital communication offers new freedom such as working with fewer restrictions from time and space, especially for knowledge workers. It is theoretically possible to work 24 h per day from anywhere (independence), as well as to decide on the final location and timing of one’s work (realizing choices). When solely focusing on these – seemingly advantageous – forms of freedom in times of permanent connectivity, unintended consequences such as the expectation of permanent availability develop. The key message of the paper is that considering one’s temporal and social dependencies (embeddedness) is an indispensable part of actual freedom to avoid unintended consequences.
Practical implications
Organizations need to invest in moral discernment to understand unintended consequences, as well as to cope with them.
Originality/value
Applying the Hegelian theory on freedom based on digital communication to better understand social dynamics of digital communication is a largely unexplored avenue in the existing scientific literature. The decision to undertake this venture resulted from the identified necessity of understanding freedom better. It is often not clear what is meant by freedom through digital communication. Although freedom is a complex construct, it is often reduced to independence/having a choice and realizing choices. When solely focusing on independence and realizing choices, unintended consequences such as permanent availability often go unnoticed. It is exactly because of these issues that this paper endeavors to examine the (deep) meaning of the powerful, yet complex, term of freedom.
“…It should be clear for the reader that communication technologies are not a neutral topic; their value is a question of how organizational members use their new freedom offered through technologies (Litschka and Karmasin, 2012, p. 231). This new freedom should be used reasonably by taking dependencies through digital communication into account.…”
Section: Outlook and Conclusionmentioning
confidence: 99%
“…If no education concerning moral reasoning is offered to organizational members, immoral decision-making (e.g. exploiting availability of organizational members based on a neglect of social and temporal dependencies), would increase moral risks (Litschka and Karmasin, 2012, p. 230). In 14 expert interviews with scientists and managers, Litschka and Karmasin (2012, pp.…”
Section: Outlook and Conclusionmentioning
confidence: 99%
“…exploiting availability of organizational members based on a neglect of social and temporal dependencies), would increase moral risks (Litschka and Karmasin, 2012, p. 230). In 14 expert interviews with scientists and managers, Litschka and Karmasin (2012, pp. 229-231) identified different impediments to moral decision-making, among others a lack of education to acquire this kind of reasoning.…”
Section: Outlook and Conclusionmentioning
confidence: 99%
“…Educating and training this competence may include discursive abilities, awareness raising and intersubjective agreements (Litschka and Karmasin, 2012, pp. 231–233).…”
Purpose
The purpose of this paper is to address the following question: In times of permanent connectivity, what forms of freedom need to be considered to prevent permanent availability as an unintended consequence? By using the Hegelian perspective on freedom, the paper categorizes three forms of freedom to transfer them to a common, contemporary understanding of freedom relating it to freedom through human-to-human digital communication. The aim is to show that freedom is not only about independence and realizing choices but also about embedding and committing oneself.
Design/methodology/approach
This mainly conceptual paper derives implications based on the Hegelian theory. This is supplemented by an interdisciplinary approach, whereby categories of other philosophers, ethicists, economists and sociologists are applied. The analysis of the contemporary perspective on freedom is enriched by referencing empirical studies.
Findings
Digital communication offers new freedom such as working with fewer restrictions from time and space, especially for knowledge workers. It is theoretically possible to work 24 h per day from anywhere (independence), as well as to decide on the final location and timing of one’s work (realizing choices). When solely focusing on these – seemingly advantageous – forms of freedom in times of permanent connectivity, unintended consequences such as the expectation of permanent availability develop. The key message of the paper is that considering one’s temporal and social dependencies (embeddedness) is an indispensable part of actual freedom to avoid unintended consequences.
Practical implications
Organizations need to invest in moral discernment to understand unintended consequences, as well as to cope with them.
Originality/value
Applying the Hegelian theory on freedom based on digital communication to better understand social dynamics of digital communication is a largely unexplored avenue in the existing scientific literature. The decision to undertake this venture resulted from the identified necessity of understanding freedom better. It is often not clear what is meant by freedom through digital communication. Although freedom is a complex construct, it is often reduced to independence/having a choice and realizing choices. When solely focusing on independence and realizing choices, unintended consequences such as permanent availability often go unnoticed. It is exactly because of these issues that this paper endeavors to examine the (deep) meaning of the powerful, yet complex, term of freedom.
“…Clarke and Roache (2012) mention Rawls as typical of contemporary liberal political philosophy, and Levy (2012) situates Rawls as an authority on the historical roots of liberalism. Similarly, Reed and Sanders (2008), Litschka and Karmasin (2012), and Heeney (2012) recognize Rawls's place in a liberal social contract tradition alongside Hobbes, Locke, and Rousseau (p. 1136). Hamlett (2003), Hands (2005), and Brabham (2012) admit his work as representative of certain debates concerning deliberative and participatory democracy.…”
This article reviews the ways in which the work and ideas of political philosopher John Rawls have been appropriated or applied by scholars of information science, technology, and related areas since 1990. The article begins with an overview of Rawls's work, paying particular attention to its foundations and methods. Subsequently, a 2‐phase discussion of the literature is presented. The first phase reviews engagements with Rawls from more than 150 scholarly articles from databases and journals dedicated to information and technology ethics, information/technology studies, philosophy of technology, and technology and human values. The second phase focuses on scholars who have demonstrated a significant commitment to Rawlsian theory in these areas. Overall, the review demonstrates that most significant applications of Rawls are oriented toward unequal distributions of informational goods exacerbated by advanced information and communication technologies (ICTs). Critically, however, scholars in this area have overlooked the relevance of Rawls's foundations for the sorts of complex networked relationships afforded by those same advanced ICTs. Rather than representing a fatal gap, it opens up a new avenue for the renewed consideration of Rawls—his ideas on the basic structure of society and the importance of self‐respect are offered as 2 possible paths forward.
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