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2012
DOI: 10.1108/14779961211285863
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Ethical implications of the mediatization of organizations

Abstract: Purpose -The aim of this paper is to give theoretical and empirical arguments for new forms of communication and structure of organizations within the media and information society. Organizations must legitimate their "licence to operate" through social discourses and stakeholder communication. Possibilities to institutionalize ethics within organizations and possible barriers to such a programme are analysed. Design/methodology/approach -First, some theoretical arguments as to why mediatisation challenges org… Show more

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Cited by 9 publications
(5 citation statements)
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“…It should be clear for the reader that communication technologies are not a neutral topic; their value is a question of how organizational members use their new freedom offered through technologies (Litschka and Karmasin, 2012, p. 231). This new freedom should be used reasonably by taking dependencies through digital communication into account.…”
Section: Outlook and Conclusionmentioning
confidence: 99%
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“…It should be clear for the reader that communication technologies are not a neutral topic; their value is a question of how organizational members use their new freedom offered through technologies (Litschka and Karmasin, 2012, p. 231). This new freedom should be used reasonably by taking dependencies through digital communication into account.…”
Section: Outlook and Conclusionmentioning
confidence: 99%
“…If no education concerning moral reasoning is offered to organizational members, immoral decision-making (e.g. exploiting availability of organizational members based on a neglect of social and temporal dependencies), would increase moral risks (Litschka and Karmasin, 2012, p. 230). In 14 expert interviews with scientists and managers, Litschka and Karmasin (2012, pp.…”
Section: Outlook and Conclusionmentioning
confidence: 99%
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“…Clarke and Roache (2012) mention Rawls as typical of contemporary liberal political philosophy, and Levy (2012) situates Rawls as an authority on the historical roots of liberalism. Similarly, Reed and Sanders (2008), Litschka and Karmasin (2012), and Heeney (2012) recognize Rawls's place in a liberal social contract tradition alongside Hobbes, Locke, and Rousseau (p. 1136). Hamlett (2003), Hands (2005), and Brabham (2012) admit his work as representative of certain debates concerning deliberative and participatory democracy.…”
Section: Rawls As Figureheadmentioning
confidence: 99%