PsycEXTRA Dataset 2012
DOI: 10.1037/e511832013-019
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Essentialist Beliefs About Bodily Transplants in the United States and India

Abstract: Psychological essentialism is the belief that some internal, unseen essence or force determines the common outward appearances and behaviors of category members. We investigated whether reasoning about transplants of bodily elements showed evidence of essentialist thinking. Both Americans and Indians endorsed the possibility of transplants conferring donors' personality, behavior, and luck on recipients, consistent with essentialism. Respondents also endorsed essentialist effects even when denying that transpl… Show more

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Cited by 12 publications
(26 citation statements)
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“…Furthermore, psychological contagion beliefs have been invoked to explain a number of other phenomena in various cultural settings, from people's judgments that "you are what you eat" , to people's attraction or aversion to clothing worn by others (e.g., Argo, Dahl, & Morales, 2006, to people's reactions to the consequences of organ transplants (Hood et al, 2011;Meyer et al, 2013). To the extent that our findings elucidate the nature of the essence that is transmitted from a source to a recipient in this form of magical thinking, they thus may contribute to our understanding of a broad set of under-explored issues in human cognition.…”
Section: Resultsmentioning
confidence: 99%
See 1 more Smart Citation
“…Furthermore, psychological contagion beliefs have been invoked to explain a number of other phenomena in various cultural settings, from people's judgments that "you are what you eat" , to people's attraction or aversion to clothing worn by others (e.g., Argo, Dahl, & Morales, 2006, to people's reactions to the consequences of organ transplants (Hood et al, 2011;Meyer et al, 2013). To the extent that our findings elucidate the nature of the essence that is transmitted from a source to a recipient in this form of magical thinking, they thus may contribute to our understanding of a broad set of under-explored issues in human cognition.…”
Section: Resultsmentioning
confidence: 99%
“…A number of researchers have proposed that this endowment involves a belief in psychological contagion (e.g., Gelman et al, 2015;Newman & Bloom, 2014;Newman et al, 2011;Rozin & Nemeroff, 1990). Psychological contagion is a widespread form of magical thinking that has been proposed to underlie how people reason about a diverse set of phenomena across many cultures (see Rozin & Nemeroff, 1990 for a review; see also Hood, Gjersoe, Donnelly, Byers, & Itajkura, 2011;Meyer, Leslie, Gelman, & Stilwell, 2013). It involves a belief that an invisible essence (i.e., some property or properties) of a source (often a person) is transferred through contact from the source to a recipient object (Frazer, 1890(Frazer, /1996Mauss, 1902Mauss, /1972Tylor, 1871Tylor, /1974.…”
Section: Transforming Celebrity Objectsmentioning
confidence: 99%
“…Category members are thought to have innate potential that resists environmental influences (90)(91)(92). Internal bodily organs are thought to have the power to modify the recipient's behavior (93,94). That essentialist beliefs have been documented in young children and across a variety of cultural contexts suggests that essentialism is a fundamental component of human cognition (23,(95)(96)(97)(98)(99).…”
Section: Two Presuppositions: Norms and Essencesmentioning
confidence: 99%
“…There is a substantial empirical literature on psychological essentialism. Most of these studies concern folk-theoretical conceptions of biological kinds (e.g., Springer and Keil 1989;Gelman and Wellman 1991;Solomon and Johnson 2000;Newman et al 2008) and social kinds (e.g., Rothbart and Taylor 1992;Hirschfeld 1996;Gelman 2003;Prentice and Miller 2007;Rhodes and Gelman 2009;Meyer et al 2013;Leyens et al 2003). These studies have underscored various aspects of essentialist thinking, among which the following are especially salient:…”
Section: Psychological Essentialismmentioning
confidence: 99%
“…There is a reason to think that we are intuitive essentialists about individuals as well as kinds(Meyer et al 2013, Leslie 2013). 2 Sober's (1980) explanation of how Aristotelian essentialists accounted for biological variation mirrors these folk-essentialist intuitions.…”
mentioning
confidence: 99%