2016
DOI: 10.1136/medethics-2016-103691
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Epistemic injustice in healthcare encounters: evidence from chronic fatigue syndrome

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Cited by 141 publications
(155 citation statements)
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References 40 publications
(65 reference statements)
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“…It is exacerbated by the framing of ME/CFS as a psychiatric problem. This is more than just an 'additive' process where people with ME/CFS face multiple forms of epistemic disadvantage -illness (Carel and Kidd 2014); medically unexplained symptoms (Blease et al (2016a); and 'mental illness' (Crichton et al 2017). It may be that psychiatric-specific injustice operates as the 'trump card' in the pack.…”
Section: Me/cfs and Epistemic Injusticementioning
confidence: 99%
“…It is exacerbated by the framing of ME/CFS as a psychiatric problem. This is more than just an 'additive' process where people with ME/CFS face multiple forms of epistemic disadvantage -illness (Carel and Kidd 2014); medically unexplained symptoms (Blease et al (2016a); and 'mental illness' (Crichton et al 2017). It may be that psychiatric-specific injustice operates as the 'trump card' in the pack.…”
Section: Me/cfs and Epistemic Injusticementioning
confidence: 99%
“…6 However, often, the experienced symptoms are attributed to psychological factors leaving these individuals to cope with their situation on their own. 4,5,7 Although some authors have focused on problematic issues related to health care services and complaints made by patients 8,9 and others have drawn attention to the epistemic aspects of these complaints, 10,11 patients continue to report being "epistemically marginalized" or excluded by health professionals. 12,13 Epistemic marginalization may be understood as under-inclusion of the firsthand experiences and perspectives of those who suffer from medically unexplained syndromes because of the ontological stance taken by health care providers.…”
mentioning
confidence: 99%
“…Patients may present similarly to patients with depression, for example, and a lack of conceptual resources for distinguishing CFS/ME from depression might shift doctors towards interpreting the patient's experience in a particular way which may be at odds with the preferred interpretation of the patient. Blease et al (2016) write that testimonial injustice is sustained and also accompanied by hermeneutic injustice, since healthcare professionals (the epistemically and practically authoritative group) fail to provide the appropriate training about CFS/ME to trainee physicians. This, they argue, facilitates prejudiced deflations of patient credibility, and/or 'an unfair lack of shared concepts with which to make mutual sense of the experience of the patient' (p. 555).…”
Section: Epistemic Injustice In Medicine and Healthcarementioning
confidence: 99%
“…This raises concern about claims of testimonial injustice being committed against a CFS/ME patient with depression, or against a child with CFS/ME, when the requirement for being victim to testimonial injustice is that one's rationality is undermined. Blease et al (2016) recognise and accept the justified level of epistemic privilege that medical professionals have as a result of their training, but emphasise the need for recognition of different forms of epistemic contribution that patients can make, namely knowledge about the lived experience of their condition (p. 552. Knowledge that can be gained by engaging with a patient's lived experience is certainly valuable.…”
Section: The Patient As 'Knower'mentioning
confidence: 99%