2020
DOI: 10.1332/239788219x15682725266696
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Epistemic injustice, face-to-face encounters and caring institutions

Abstract: Recent care ethics scholarship has reflected on how to render socio-political institutions more inclusive/democratic. This project resonates with that of Miranda Fricker, who proposes means to diminish exclusions and epistemic injustices in institutions. This article considers two of these remedies, which sit in tension: one entails the unveiling of particulars, whereas the other involves the veiling of particulars (for example, the concealing of names and bodily features). The article insists on the signific… Show more

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Cited by 12 publications
(9 citation statements)
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References 33 publications
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“…Epistemic justice requires virtuous hearing (Fricker, 2013), and virtuous hearing requires a micro-ecosystem and time (Bourgault, 2020). This publication presents a discussion of the artsbased activity system as a micro-ecosystem that can contribute to epistemic justice in DBT skills training research, with further exploration of the role of time in future research.…”
Section: Discussionmentioning
confidence: 99%
See 1 more Smart Citation
“…Epistemic justice requires virtuous hearing (Fricker, 2013), and virtuous hearing requires a micro-ecosystem and time (Bourgault, 2020). This publication presents a discussion of the artsbased activity system as a micro-ecosystem that can contribute to epistemic justice in DBT skills training research, with further exploration of the role of time in future research.…”
Section: Discussionmentioning
confidence: 99%
“…for those imbalances (Fricker, 2007). Virtuous hearing requires time and the development of a micro-climate in which listeners are able to move past prejudicial notions of credibility and intelligibility (Bourgault, 2020).…”
Section: Epistemic Injusticementioning
confidence: 99%
“…Scholars in social work (see, e.g. Bell, 2014; Bourgault, 2020; Doan, 2017; Iacono, 2017; Lee et al, 2019) have used the concepts of epistemic injustice more than have their counterparts in sociolegal studies (compare, e.g. Lindsey, 2019; Tsosie, 2012).…”
Section: Approachmentioning
confidence: 99%
“…That world includes our bodies, our selves, and our environment, all of which we seek to interweave in a complex, life-sustaining web. (Quoted in Tronto, 1993: 103) While departing from the definition of care found in gender and welfare studies, the feminist ethics of care approach does recognise that care values can underlie the labour meant to promote the welfare of those who cannot, or who are not inclined to, do this by themselves (Barnes, 2012;Bourgault, 2020;Stensöta, 2020). Yet, it goes beyond this, as it appreciates how the orientation and act of feeling compassion for, and caring about, the unmet needs and rights of people can lead to justice practices.…”
Section: Conceptualisations Of Carementioning
confidence: 99%