“…At the same time, horror films tend to reinforce settler colonialism, disappearing or appropriating Indigenous people and cultures, while critical theory dealing with the genre rarely deals with Indigenous Peoples.The purpose of this short paper is to analyze horror as a series of stories that challenge, in some ways, but also uphold, in others, those colonial systems of power that expand like monstrous tendrils. The horror film, more than any other genre, provides a glimpse-an open window or attic door-into the horrors of settler colonial violence, but it also rests on a promise of white settler family and community survival, and the erasure of Indigenous Peoples from present and future worlds.Certainly, horror has been deemed more progressive, in many ways, than other genres, disrupting as it does the everyday, providing opportunity for subversion of gender, sexual/heteronormative norms (Freeland, 2000). In stories of the cursed towns of Haddonfield (Halloween) and Woodsboro (Scream), where the Shape and Father Death, never leave, settlers are haunted-forever, it seems-by endless cycles of violence.…”