“…Other ethnographers find themselves working in communities where their interlocutors are explicit in their counter‐hegemonic purposes and ethical imaginations of change—for example, in the domains of kinship among former revolutionaries in Oman (Wilson, 2020, 316–7), “active citizenship” in the context of audit mechanisms adopted by the Municipal Corporation of Delhi (Webb, 2019, 700), the mediatization of Catholic saints in Lima (Norget, 2021, 775), and class‐based “entrepreneurial activism” in Lebanon (İpek, 2023).…”