2011
DOI: 10.1080/17400201.2011.553379
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Entertainment‐education: dilemmas of Israeli creators of theatre about the Israeli–Palestinian conflict in promoting peace

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Cited by 6 publications
(3 citation statements)
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References 29 publications
(28 reference statements)
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“…In recent years, scholars have started to study the power of story with research exploring narrative persuasion and entertainment-education (Appel, 2011;Gesser-Edelsburg, 2011;Gesser-Edelsburg & Endevelt, 2011;Green & Brock, 2000;Igartua & Barrios, 2012). Stories are a powerful source of persuasion.…”
mentioning
confidence: 99%
“…In recent years, scholars have started to study the power of story with research exploring narrative persuasion and entertainment-education (Appel, 2011;Gesser-Edelsburg, 2011;Gesser-Edelsburg & Endevelt, 2011;Green & Brock, 2000;Igartua & Barrios, 2012). Stories are a powerful source of persuasion.…”
mentioning
confidence: 99%
“…In such drama, performative space is both suspended and subverted, to allow for alternative meanings and potential transformation because of the insistence on multiple voices and a refusal to accept dominant and totalising discourses of the Other, engaging their audience in critical thinking about the conflict and Jewish–Palestinian relations. Gesser‐Edelsburg (2011), for example, highlights the important role that Israeli theatre that deals with the conflict can play in creating social change and peace education, through so‐called ‘edutainment’, as well as the challenges of creating such potentially radical theatre aimed at changing people’s perceptions. Ultimately, he feels that theatre must do more to give audiences the tools with which to create changes.…”
Section: Being Becoming Hoping: the Geographies Of Hopeful Spacesmentioning
confidence: 99%
“…Ultimately, he feels that theatre must do more to give audiences the tools with which to create changes. However, others such as Urian (2004, cited in Gesser‐Edelsburg 2011), Fenigstein (2007) and Walsh et al . (2007) stress that performances can help audiences critique and contest what they see and experience and this can then translate into socio‐political change.…”
Section: Being Becoming Hoping: the Geographies Of Hopeful Spacesmentioning
confidence: 99%