“…Today we can see a greater interest in emphasizing how personal and family trajectories, books and periodicals, and material culture circulated from one side of the Atlantic and the Hispanic Pacific to the other, and in understanding to what extent the possession of the American territories and their transformation under Bourbon politics, from the condition of viceroyalties making up a single monarchy to that of colonies, also profoundly influenced the history of the Peninsula. In this sense, one example is provided by the studies on science, which have emphasized the undeniable but often forgotten importance that the Spanish colonizing enterprise had on the development of modern science, the way it was linked to politics and military strategy (for example, through the great scientific expeditions), and disseminating imperial ideologies (Lafuente 2012), but also how the science conducted in the colonies depended heavily on the local knowledge, objects, practices, and agents (criollos and indigenous peoples) that reelaborated, instead of passively consuming, the knowledge produced from the metropolis (Pimentel 2000Lafuente 2000. And at the same time, the criollos (among them, notably, the Jesuits) developed views about history that questioned the primacy of the European metropolitan gaze (Cañizares 2001).…”