E ven within societies, such as the United States, that hold egalitarianism as a core value, hate rooted in group-based biases exerts substantial influence on relations between groups and the well-being of members of traditionally disadvantaged groups. Bias-motivated violence, also known as a hate crime, remains a pressing social concern. Hate is a commonly used term, both in everyday language and in the behavioral science literature, yet there is no singular definition of the term (R. Sternberg & Sternberg, 2008). Webster's New World College Dictionary (5th ed.) defines hate as a verb meaning "to have a strong dislike for; loathe, despise." Sternberg (2003), from a psychological perspective, identified three fundamental components of hate: (a) negation of intimacy, which represents the pursuit of distance; (b) passion, which expresses itself as extreme anger or fear; and (c) commitment, which is associated with the devaluation of an individual or group through contempt. Although elements (dislike, loathing, distancing, passion, and commitment) of both the common definition and psychological perspective that may underlie motivations, the emotional and devaluation aspects are not explicitly included in the legal definition of hate crime. A hate crime is defined legally in the United States as any criminal offense "motivated in whole or in part by an offender's bias against a race, religion, disability, sexual orientation, ethnicity, gender, or gender identity" (Federal Bureau of Investigation, 2017). Because lawmakers wrote hate crime statutes to protect against acts motivated by bias toward overall categories of social identity (e.g., race, gender),