2015
DOI: 10.1073/pnas.1510010112
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Endogenizing culture in sustainability science research and policy

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Cited by 69 publications
(51 citation statements)
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“…The endogenous treatment of values and norms by these studies have implicitly followed the general logic of elements of the VBN theory presented above, even if this was originally unintended (see the feedback from actions to beliefs in Fig. 2) and have therefore responded to the challenges of incorporating feedbacks from water use behavior to beliefs and water management norms, consistent with the notion of endogenous and dynamic culture (Caldas et al, 2015). It should be noted that these variables include values, beliefs, and norms together (Fig.…”
Section: Validation Of Modeled Changing Values and Normsmentioning
confidence: 89%
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“…The endogenous treatment of values and norms by these studies have implicitly followed the general logic of elements of the VBN theory presented above, even if this was originally unintended (see the feedback from actions to beliefs in Fig. 2) and have therefore responded to the challenges of incorporating feedbacks from water use behavior to beliefs and water management norms, consistent with the notion of endogenous and dynamic culture (Caldas et al, 2015). It should be noted that these variables include values, beliefs, and norms together (Fig.…”
Section: Validation Of Modeled Changing Values and Normsmentioning
confidence: 89%
“…The VBN framework is capable of being incorporated into SH models for the purposes of modeling dynamic feedbacks within the human component of the system or between the human and environmental components of the system (Caldas et al, 2015). Incorporating VBN into SH models requires the questions raised above to be addressed in greater detail, among others, but especially the question of where the feedbacks among values, beliefs, norms, and behavior occur in the process of management and the competitive use of water resources.…”
Section: Values Beliefs and Norms: Vbn Theorymentioning
confidence: 99%
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“…While the separate, quantitative effect of religion is difficult to isolate in empirical models (Tjernström and Tietenberg, 2008), values -i.e. deeply held convictions about what is right and wrong -have been successfully formalised (in so-called Values-Beliefs-Norms frameworks) as a foundational cultural influence on environmental decision-making and behaviour (Dietz, 2013;Caldas et al, 2015). Still, there is a need to develop quantitative techniques necessary to consider 10 cultural factors in long-term and macro-scale Earth system analyses.…”
Section: Environmental Value Sets Of Religionsmentioning
confidence: 99%
“…regarding reduced-complexity social-ecological models and agent-based and cellular social-ecological models (Hornborg and Crumley, 2006;Dearing et al, 2012;van Vuuren et al, 2012;Caldas et al, 2015;Verburg et al, 2016;Müller-Hansen et al, 2017), human agencies, networks and complex coevolutionary dynamics are largely neglected. This underrepresentation takes the form of models reducing human behaviour to its physical manifestations, devoid of cultural drivers and dynamics.…”
mentioning
confidence: 99%