Abstract:Levinas’s work does not offer us an ethical theory but seeks rather todescribe a pre-originary ethical encounter with the other. Within this face-to-faceencounter with the other, my subjectivity is held hostage because of an originaryasymmetry between us. This ethical asymmetry produces an infinite responsibilityto and for the other, in order that the singularity of the other be preserved. In orderto moderate such a demanding position Levinas introduces the third party whorestores justice by permitting ethical… Show more
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