Empowering Tribal Youth in Cultural Heritage Management: A Case Study from the Kenai Peninsula, Alaska

Guilfoyle, David; Carey, Genevieve; Rogers, Andy J.; Bernard, Michael; Willoya-Williams, Raven

doi:10.1007/s11759-019-09357-8

Cited by 5 publications

(3 citation statements)

References 8 publications

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“…Boley and Johnson (2016) found that empowerment is often characterized by residents perceiving themselves as being more connected to the community and willing to work together toward common goals [68]. Guilfoyle et al (2019) emphasized the empowerment that fosters relationships and connections with cultural landscapes and heritage [69]. More importantly, the local public has the rights and obligations of heritage management in the practice of cultural heritage sustainability, which can preserve the local spirit for future generations.…”

Section: Landscape Narrative Integration Into Local Heritage Managementmentioning

confidence: 99%

On the Sustainability of Local Cultural Heritage Based on the Landscape Narrative: A Case Study of Historic Site of Qing Yan Yuan, China

2021

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As a feature of local cultural heritage, historical garden sites should not only focus on landscape sightseeing, but should also champion the sustainability of cultural heritage and promote the local community’s wellbeing. This article uses the landscape narrative method to explore how the local public, with both professional and non-professional backgrounds, manages the cultural heritage and enhances its sustainability. Qing Yan Yuan is a historical garden site in Huai’an, Jiangsu Province, China, and constitutes the research area of this study. This article firstly conducts in-depth interviews with local residents with non-professional backgrounds; then, it collects relevant information from professionals, such as introductions, comments, news, periodicals, etc.; finally, it adopts the content analysis method to decode, summarize and sort out accordingly. Through the analysis of landscape narrative data, this paper found that three cultural heritage value strategies are used by the public: (1) origin landscape narrative; (2) functional landscape narrative; (3) meaningful landscape narrative. The origin landscape narrative is the expression of a cultural heritage value of “past presentation”; the functional landscape narrative is a cultural heritage value of “place identity”; the meaningful landscape narrative shows a cultural heritage value of “future education”; all these together constitute the local public subjective conception of the sustainability of cultural heritage.

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Section: Landscape Narrative Integration Into Local Heritage Managementmentioning

confidence: 99%

On the Sustainability of Local Cultural Heritage Based on the Landscape Narrative: A Case Study of Historic Site of Qing Yan Yuan, China

2021

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“…2019; Guilfoyle et al. 2019; Mrozowski and Gould 2019), there are attendant discussions (often in the same articles) of the logistical, ethical, and professional issues hindering the emancipatory promise of coproduced, transepistemic archaeology. For example, González‐Ruibal (2019) considers the ethical predicaments archaeologists face when the Indigenous communities they work with or wish to work with do not espouse anticapitalist positions (can their participation still further decolonization?)…”

Section: Indigenous Archaeologies and Epistemic Justicementioning

confidence: 99%

Confronting the Present: Archaeology in 2019

Rosenzweig

2020

American Anthropologist

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Postmodernity has a distinctly pre‐apocalyptic feel to it, and this feeling has seeped into archaeology. A review of the scholarship from 2019 attests that archaeologists are having to reckon with present‐day conditions and phenomena as they structure their research, delineate the material world, and affirm archaeology's relevance. Furthermore, these concerns have moved from the realm of the rarely spoken and come to constitute a critical conversation in the field. In a number of respects, the contours of archaeology now hinge upon the discipline's responses to developments in real time, including: How can archaeological knowledge production escape the logistical and epistemological bounds of late capitalism and its failures? Can archaeology contribute to future‐building, and what would that look like? Does archaeology have to be scholar‐activism to achieve the goal of making the past matter (to whom) (for what)? [archaeology, contemporary archaeology, future archaeology, current issues]

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“…Current methodologies on biodiversity in urban centres focus on the study of building heights [ 14 ], green areas [ 20 , 26 ], hydraulic infrastructures [ 6 , 27 , 28 ] and groundwater [ 29 ]. While data collection can be performed through on-site analysis, behavioural mapping and surveys [ 30 ] other research uses indicators theoretically to contrast information on the inclusion and collaboration of local residents in conservation projects [ 31 , 32 ]. Furthermore, certain indicators are used to quantify the benefits of biodiversity on human health [ 18 , 33 , 34 ], land-use change [ 35 , 36 ] and the impact of nature conservation on the provision of ecosystem services [ 8 , 37 , 38 ].…”

Section: Introductionmentioning

confidence: 99%

Assessment of the ecological role of historic centres based on the relationship between biodiversity and urban composition

Buenaño,

García-Esparza,

Castelló

et al. 2023

Heliyon

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Empowering Tribal Youth in Cultural Heritage Management: A Case Study from the Kenai Peninsula, Alaska

Cited by 5 publications

References 8 publications

On the Sustainability of Local Cultural Heritage Based on the Landscape Narrative: A Case Study of Historic Site of Qing Yan Yuan, China

On the Sustainability of Local Cultural Heritage Based on the Landscape Narrative: A Case Study of Historic Site of Qing Yan Yuan, China

Confronting the Present: Archaeology in 2019

Assessment of the ecological role of historic centres based on the relationship between biodiversity and urban composition

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