2014
DOI: 10.1080/00263206.2014.913134
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Empire of Taxonomy: Ethnic and Religious Identities in the Ottoman Surveys and Censuses

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Cited by 6 publications
(4 citation statements)
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“…The population registers of 1830 and 1839 classified the population under the commonly and officially recognized ethnoreligious identities - Muslim, Orthodox Christian, Armenian, Catholic, Jewish, and (Muslim and non-Muslim) Roma 28 . Muslim and non-Muslim populations were counted in separate registers.…”
Section: The Historical Context Geographic Extent and Contents Of The...mentioning
confidence: 99%
“…The population registers of 1830 and 1839 classified the population under the commonly and officially recognized ethnoreligious identities - Muslim, Orthodox Christian, Armenian, Catholic, Jewish, and (Muslim and non-Muslim) Roma 28 . Muslim and non-Muslim populations were counted in separate registers.…”
Section: The Historical Context Geographic Extent and Contents Of The...mentioning
confidence: 99%
“…20 Although not alien to hierarchically structured systems of governance and religious forms of subordination given their experience in the Ottoman homeland, Armenian migrants nevertheless felt mortified upon encountering such a grim and ethnicist reality, divided along strict white/non-white racial lines. 21 This and their strong determination to stay in Fresno and readily interact with their white American neighbors drove them to consider ways of holding onto a racialized identity endorsed by white supremacist elites. Moreover, Armenian migrants' desire to own arable land in the country further complicated the terms of Armenian repatriation to the Ottoman Empire.…”
Section: David Gutman's the Politics Of Armenian Migration To Northmentioning
confidence: 99%
“…As evidenced by the Ottoman census of 1903, both the administration and the population found that official denominational categories no longer corresponded to local practices of self-identification. Thus, the recognition of the Vlachs as a millet in May 1905, granting them administrative recognition and religious autonomy by virtue of ethnic distinction, was part of the complicated evolution of what a millet could mean (Yosmaoğlu 2006, 65; Dundar 2015, 14).…”
Section: Citizenship Public Mobilization and The Greek-romanian Endgamementioning
confidence: 99%