Empat Pilar Pemikiran Tasawuf Said Nursi dan Pengaruhnya terhadap Perjuangan Politik Masyarakat Muslim di Turki

Abstract

<p class="06IsiAbstrak"><span lang="EN-GB">Sufism and political expressions are often considered contradictory. Politics tends to be secular, hedonic and materialist as the reason for the Sufis to stay away from it. Politicians also view that Sufi life only curbs political creativity. Secularization in Turkey failed because it met with resistance from the Sufis spearheaded by Said Nursi. This research is limited to the four pillars of thought Sufism Said Nursi. This study aims to determine the four pillars of Said Nursi's Sufism thought and its influence on the political struggle of the Muslim community in Turkey in 1900-1960. This research is library research. Data sources consist of primary data sources, secondary data sources and tertiary data. The method used in analyzing the data is the content analysis method. The research results obtained the following findings; Through the neo-Sufism social movement, Nursi got a broad audience. His guidance for Turkish society and readers of Risalah al-Nur in particular influenced political change.</span></p>

The Relation of Shari'a, Tariqat, and Haqiqat in the Perspective of Badiuzzaman Said Nursi

“…Meanwhile, his mother, Nuriyah bint Mula Tahir, is also famous for her piety (Bidin & Al-Qodsi, 2020). Nursi's father was a follower of the wara 'Sufi tariqat (Naqsabandhiyyah), but Nursi did not officially follow his father's tariqat, nor did he follow any tariqat (Suhayib, 2020).…”

“…For this reason, Nursi named his Sufism concept Haqiqat, not tariqat. Because these four concepts are inclusive and moderate (Suhayib, 2020). Nursi has taken this path from the abundance of the gifts of the Qur'an, including the path of helplessness, poverty, compassion, and tafakkur.…”

“…First, al-'Ajz (powerlessness) The first stage is based on surah al-Najm/53: 32 "Do not say that you are pure." It is a trait that a service needs to have by feeling himself in need and weakness; then, he will praise his all-powerful Lord, and in that way, he will not deify other than Him (Suhayib, 2020). More than that, a servant should realize the strength behind weakness, namely (Allah), so that they surrender completely only to Allah SWT (Ihsan & Permana, 2021).…”