“…In the past decade there has been a growing interest in the role of emotion and affect in the study of politics, identity, and public life (Ahmed 2004;Barbalet 2002;Flam and King 2005;Goodwin and Jasper 2003). This literature reconceptualises emotion and affect as necessary for constituting collective identity and for participating in social and political action.…”
Section: The Role Of Affect In the Formation Of Borders Nationhood Amentioning
“…In the past decade there has been a growing interest in the role of emotion and affect in the study of politics, identity, and public life (Ahmed 2004;Barbalet 2002;Flam and King 2005;Goodwin and Jasper 2003). This literature reconceptualises emotion and affect as necessary for constituting collective identity and for participating in social and political action.…”
Section: The Role Of Affect In the Formation Of Borders Nationhood Amentioning
“…das de estas experiencias de protesta, porque las emociones ayudan a explicar el origen y el alcance de los movimientos sociales, así como su continuación o declive (Jasper, 1998). Las emociones son «un elemento fundamental de la sociedad» (Flam y King, 2005: 3) y ejercen efectos significativos en los movimientos (Gould, 2004). De hecho, las consecuencias relacionales, cognitivas y emocionales de la protesta afectan a los propios movimientos (Della Porta, 2008;Jasper, 1997) y se relacionan con la capacidad de transformar la protesta.…”
Section: Las Emociones Como Factores Explicativosunclassified
“…From this 'enlightened', modernist perspective, emotions were considered the antithesis of rationality, as exemplified by nineteenth-century crowd theory, which portrayed irrational, violent mobs, characterised by emotional 'contagion' and exaggerated sentiments (see Baker, 2012a). The 'emotional turn' marks a paradigm shift, with emotions no longer opposed to rationality, but rather conceived as constituent of procedural rationality, with collective emotions and action governed by the same goal-seeking activity that operates at an individual level (Flam, 2000), and even in the context of crowd behaviour and social movements (Flam and King, 2005). Understanding how emotions may structure action, bind and rupture the moral order of society is a key sociological task.…”
This is the accepted version of the paper.This version of the publication may differ from the final published version. Abstract: Sociologists have tended to take insufficient account of the importance of emotions to the social power of the institution of media, particularly as altered by the emergence of social media in the current media ecology. This paper compensates for this neglect by examining the effect of social media on the public reception of the 2011 Sepp Blatter racism scandal and other 'race-related' media scandals in the UK. In proposing media scandals' wider sociological significance regarding the dynamic, multi-accented relationships between emotions and power, it analyses how England's prevailing climate of 'postcolonial guilt' was reinforced and conveyed through social media networks.
Permanent
scite is a Brooklyn-based organization that helps researchers better discover and understand research articles through Smart Citations–citations that display the context of the citation and describe whether the article provides supporting or contrasting evidence. scite is used by students and researchers from around the world and is funded in part by the National Science Foundation and the National Institute on Drug Abuse of the National Institutes of Health.