2016
DOI: 10.1080/14649365.2016.1180705
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Emotional and relational approaches to masculine knowledge

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Cited by 8 publications
(6 citation statements)
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“…Harris (:1714), for example, argues that from the time of slavery and the establishment of settler colonial systems on Turtle Island, whiteness has designated the allocation of a host of public and private societal benefits that have been ”legitimated in law as a type of status property”. The toxic discussion following the death of Colten Boushie that rested heavily on ideas of property violation exemplifies what Harris describes as a deeply embedded racial casting, and naturalised array of benefits, assumptions, and privileges that exist alongside the status of conforming to a particular subjectivity historically connected to periods when privilege was more distinctly aligned with the archetypal Eurowestern figure (see Nunn ; Sundberg ). These assets that those aligned with a normative Eurowestern status sought to rely upon, over time, were ”affirmed, legitimated, and protected by the law” (Harris :1713).…”
Section: Where Indianness Stopsmentioning
confidence: 95%
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“…Harris (:1714), for example, argues that from the time of slavery and the establishment of settler colonial systems on Turtle Island, whiteness has designated the allocation of a host of public and private societal benefits that have been ”legitimated in law as a type of status property”. The toxic discussion following the death of Colten Boushie that rested heavily on ideas of property violation exemplifies what Harris describes as a deeply embedded racial casting, and naturalised array of benefits, assumptions, and privileges that exist alongside the status of conforming to a particular subjectivity historically connected to periods when privilege was more distinctly aligned with the archetypal Eurowestern figure (see Nunn ; Sundberg ). These assets that those aligned with a normative Eurowestern status sought to rely upon, over time, were ”affirmed, legitimated, and protected by the law” (Harris :1713).…”
Section: Where Indianness Stopsmentioning
confidence: 95%
“…Addressing the complexity of toxic geographies, demands a consideration of an architecture of relationships and connections that exist everywhere as a starting point in our research, while bringing questions of care, respect, responsibility, in relation to vitality and well‐being, to the fore (see Kimmerer ; Nunn ). This approach will likely chafe on what is acceptable in most current discussions of health and toxicity.…”
Section: Towards More Care‐full Vital and Life‐affirming Futuresmentioning
confidence: 99%
“…They must find ways to create collective wisdom, drawing on diverse sources and expressions of connectedness to the world, 139 indicating the importance of the 'more-than-rational'. 139 Orientation to emotional knowledge and things known instinctively through experience, 140 as well as attention to shared feelings and affect, 141 are often active in knowledge co-production.…”
Section: Emotionsmentioning
confidence: 99%
“…Similarly, the hegemonic academic is a theoretical construct describing the most valorised way of being an academic; like hegemonic masculinity it can refer to physical characteristics and/or behaviours, practices, and values. I would also argue there is some overlap between the toxic excesses of hegemonic masculinity and the hegemonic academic (Nunn, 2016) and that ideal academic identity is correlated with maleness (Danvers, 2018). However, whereas gender identity is constituted by modes of being that have no original template and thus shift significantly over time and context, academic ideals are rendered more concretely and universally by international (or at least Global North) discourses of "excellence" (Pressland & Thwaites, 2017).…”
Section: The Hegemonic Academicmentioning
confidence: 99%