2008
DOI: 10.1177/1468794108094866
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Embodied interpretation: a novel way of evocatively re-presenting meanings in phenomenological research

Abstract: This article contributes to a growing trend in articulating an aesthetic phenomenology that exercises more evocative and poetic forms of writing. Our task is to give ontological weight to our common humanity, thereby facilitating experiences of recognition and `homecoming'. This developing trend could benefit from Gendlin's philosophy of the body and his practice of `focusing', which finds words that carry forward the textural dimensions of experience. We apply this practice of embodied interpretation to resea… Show more

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Cited by 71 publications
(55 citation statements)
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“…However, to further explore flush‐related experiences in a different way, future researchers may also consider using alternative qualitative approaches (e.g. inductive methods such as interpretative phenomenological analysis or methods that focus on embodied phenomenological interpretations such as embodied enquiry ). Secondly, the personal characteristics of the interviewing author (e.g.…”
Section: Discussionmentioning
confidence: 99%
“…However, to further explore flush‐related experiences in a different way, future researchers may also consider using alternative qualitative approaches (e.g. inductive methods such as interpretative phenomenological analysis or methods that focus on embodied phenomenological interpretations such as embodied enquiry ). Secondly, the personal characteristics of the interviewing author (e.g.…”
Section: Discussionmentioning
confidence: 99%
“…This evocative phenomenological description may viscerally “touch” the reader, “stir their sensibilities,” and invite them into deeper emotional contact with their own lived experience (Van Manen, ). The ultimate goal for this final phenomenological description is to express a lived experience through evocative, sensual language that can induce empathic understanding among readers, whereby such “language can connect to people in a heartfelt way and be complex enough to awaken not just a logical understanding but the sense of it as it lives” (Todres & Galvin, , p. 570).…”
Section: Methodological Roots: Existential‐hermeneutic Phenomenologicmentioning
confidence: 99%
“…Rather than idiosyncrasy that needs to be relabeled, inconsistencies can reveal meaning. Todres and Galvin (2008) and van Manen (2014) talk of another kind of transformation; they manipulate participant stories to make them "more resonant." We take issue with the presumption that researchers' words are more evocative or universal than the participants.'…”
Section: Meaning Unitsmentioning
confidence: 99%