1935
DOI: 10.4159/harvard.9780674283824
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Elements of Buddhist Iconography

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1953
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Cited by 8 publications
(4 citation statements)
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“…According to the Buddhist doctrines, lotus is the symbolism of the prop of cosmos formed by apa-dhatu and pruthavi-dhatu, usually expressed as anda and lotus throne in stupa planning. Coomaraswamy (1935) researched the iconography of the lotus in Buddhist stupa deeply. The lotus is the assemblage of Apa (waters), which represents the possibilities of manifestation contained within prakrti (Pali-Sanskrit: substance).…”
Section: Local Concepts and The Relative Demonstrationsmentioning
confidence: 99%
“…According to the Buddhist doctrines, lotus is the symbolism of the prop of cosmos formed by apa-dhatu and pruthavi-dhatu, usually expressed as anda and lotus throne in stupa planning. Coomaraswamy (1935) researched the iconography of the lotus in Buddhist stupa deeply. The lotus is the assemblage of Apa (waters), which represents the possibilities of manifestation contained within prakrti (Pali-Sanskrit: substance).…”
Section: Local Concepts and The Relative Demonstrationsmentioning
confidence: 99%
“…Buddhist symbolism is of importance to construct the profound meaning system of Buddhism [62][63][64]. For this reason, Buddhist symbols have been utilized and manifested in many Buddhist artworks and sites to propagate the divine power and presence of Buddha [65].…”
Section: Buddhist Gesture Symbols and Aestheticsmentioning
confidence: 99%
“…It is in this context that, I think, it is relevant to mention that Buddhism essentially and basically evolved around this philosophy and practice which in character and spirit was essentially in the line with the Vedic tradition. 1 It was inspired by the universal concepts and value-system encompassing not only the whole humanity but all beings -human and animal both, as well as nature.…”
mentioning
confidence: 99%