Egzegeza Księgi Izajasza 61,1-11: historia redakcji i pytanie o tożsamość proroka zwanego Tritoizajaszem

Slawik, Jakub

doi:10.21697/ct.2019.89.2.02

“…251 W 2019 r. Jakub Slawik zamieścił artykuł poświęcony historii redakcji Księgi Izajasza 61,1-11 i pytaniu o tożsamość proroka zwanego Tritoizajaszem. 252 Kontynuując studia nad przekładem i interpretacją ksiąg Biblii Hebrajskiej w Biblii Greckiej, Barbara Strzałkowska opublikowała w 2020 r. artykuł poświęcony Księdze Abdiasza. 253 W 2005 r., jako pokłosie sesji naukowej ku czci ks.…”

Section: Lata 1990-2003: Nowa Rzeczywistość Politycznaunclassified

Badania nad Starym Testamentem w „Collectanea Theologica” 1920-2020

Chrostowski

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2020

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„Duch Pana JHWH nade mną”. Tożsamość proroka w Iz 61,1-3

Pudełko¹

2022

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The historical-literary analysis of the Book of Isaiah suggests that Isaiah 61 is the oldest chapter of the last part of the Book of Isaiah, known as Trito-Isaiah (56-66). There are messages from the Babylonian exile that portray the post-exile Jewish community. There is disappointment and at the same time anticipation of the realization of earlier prophecies of restoration. In Isa 61: 1-3 there is a confession of a mysterious figure sent by God. The hero, anointed with the Spirit of the Lord, heralds a radical renewal of Israel. The exegetical analysis of the prophet’s individual tasks allows him to be identified with various heroes of the biblical story (David, the Messiah, the Servant of the Lord). At the same time, these activities were most often attributed to God Himself. The eschatological renewal of Israel, which God will accomplish, will also extend to other nations.

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„Duch Pana JHWH nade mną”. Tożsamość proroka w Iz 61,1-3

Pudełko¹

2022

wst

0

View full text Add to dashboard Cite

The historical-literary analysis of the Book of Isaiah suggests that Isaiah 61 is the oldest chapter of the last part of the Book of Isaiah, known as Trito-Isaiah (56-66). There are messages from the Babylonian exile that portray the post-exile Jewish community. There is disappointment and at the same time anticipation of the realization of earlier prophecies of restoration. In Isa 61: 1-3 there is a confession of a mysterious figure sent by God. The hero, anointed with the Spirit of the Lord, heralds a radical renewal of Israel. The exegetical analysis of the prophet’s individual tasks allows him to be identified with various heroes of the biblical story (David, the Messiah, the Servant of the Lord). At the same time, these activities were most often attributed to God Himself. The eschatological renewal of Israel, which God will accomplish, will also extend to other nations.

show abstract

Egzegeza Księgi Izajasza 61,1-11: historia redakcji i pytanie o tożsamość proroka zwanego Tritoizajaszem

Cited by 3 publications

References 15 publications

Badania nad Starym Testamentem w „Collectanea Theologica” 1920-2020

Badania nad Starym Testamentem w „Collectanea Theologica” 1920-2020

„Duch Pana JHWH nade mną”. Tożsamość proroka w Iz 61,1-3

„Duch Pana JHWH nade mną”. Tożsamość proroka w Iz 61,1-3

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