Abstract:The purpose of this study was to evaluate the effectiveness of a 3-year help line project as an alternative modality of help among the Arab population living in Israel. Specifically, the authors examined the perception and experience of help among both users and service providers. The research sample consisted of 131 callers and 15 volunteers. Questionnaire items included the reason for and timing of the call, the degree of help received, and the extent of improvement in the problem. Findings show a significan… Show more
“…5,15,40 Various other factors may also account for these discrepancies: differences in help-seeking characteristics 41 ; the stigma attached to seeking help from sources outside the family support network; the level of knowledge about eating disorders and eating disorder treatment facilities; and the sociocultural changes that the Israeli-Arab population is undergoing due to the Western-oriented influence of modern life in Israel. 41 The low incidence of eating disorders may also represent an interesting cultural phenomenon characteristic of other minority groups in terms of disclosure patterns for eating disorders. In line with the research demonstrating the influence of ethnicity on help-seeking characteristics, two recent studies showed low rates of treatment seeking in an ethnically diverse sample of individuals with eating disorders.…”
Objective: To examine the prevalence of disordered eating attitudes and behaviors among three religious subgroups of Arab schoolgirls in Israel (Moslems, Druze, and Christians).Method: The sample consisted of 1,131 Arab schoolgirls in Israel, including 922 (81.5%) Moslem, 125 (11.1%) Christian, and 84 (7.4%) Druze adolescents, in the 7-12th grades. The sample was drawn from urban and rural residential settings from all parts of Israel using a clusters sampling method.Results: The Christian subgroup had a significantly lower total eating disorder inventory-2 (EDI-2) score than the Druze and Moslem subgroups, which had similar total EDI-2 scores. Significant differences were found between the three religious subgroups in all subscales, except in drive for thinness (DT), bulimia, body dissatisfaction, and asceticism. A total of 154 (13%) Arab schoolgirls scored higher than the cut-off point of 14 on the EDI-DT subscale.
Conclusion:The results are discussed in light of the differences between the Christian, Druze, and Moslem subgroups and in terms of various aspects of Arab culture in Israel. V V C 2006 by Wiley Periodicals, Inc.
“…5,15,40 Various other factors may also account for these discrepancies: differences in help-seeking characteristics 41 ; the stigma attached to seeking help from sources outside the family support network; the level of knowledge about eating disorders and eating disorder treatment facilities; and the sociocultural changes that the Israeli-Arab population is undergoing due to the Western-oriented influence of modern life in Israel. 41 The low incidence of eating disorders may also represent an interesting cultural phenomenon characteristic of other minority groups in terms of disclosure patterns for eating disorders. In line with the research demonstrating the influence of ethnicity on help-seeking characteristics, two recent studies showed low rates of treatment seeking in an ethnically diverse sample of individuals with eating disorders.…”
Objective: To examine the prevalence of disordered eating attitudes and behaviors among three religious subgroups of Arab schoolgirls in Israel (Moslems, Druze, and Christians).Method: The sample consisted of 1,131 Arab schoolgirls in Israel, including 922 (81.5%) Moslem, 125 (11.1%) Christian, and 84 (7.4%) Druze adolescents, in the 7-12th grades. The sample was drawn from urban and rural residential settings from all parts of Israel using a clusters sampling method.Results: The Christian subgroup had a significantly lower total eating disorder inventory-2 (EDI-2) score than the Druze and Moslem subgroups, which had similar total EDI-2 scores. Significant differences were found between the three religious subgroups in all subscales, except in drive for thinness (DT), bulimia, body dissatisfaction, and asceticism. A total of 154 (13%) Arab schoolgirls scored higher than the cut-off point of 14 on the EDI-DT subscale.
Conclusion:The results are discussed in light of the differences between the Christian, Druze, and Moslem subgroups and in terms of various aspects of Arab culture in Israel. V V C 2006 by Wiley Periodicals, Inc.
“…The same tendency was also observed when comparing religious affiliation (Muslim vs. Christian) by gender, as no significant differences were revealed. These findings can be partially understood within the context of the exposure of Israeli-Arabs to the predominantly western culture of the Jewish population in the country and the sociocultural changes that are currently taking place in Arab society (Azaiza, in press;Ben-Ari & Azaiza, 2003).…”
The aim of the study was to compare eating attitudes and behaviours between IsraeliArab adolescent boys and girls from two religious, age and residential settings subgroups. The sample consisted of 1966 Israeli-Arab adolescents, from Grades 7-12 (42% boys, 93% Muslims and 7% Christians), who completed the Eating Attitude Test (EAT-26), demographic and clinical questionnaires. The girls had significantly higher EAT-26 scores than boys. Of the students, 17.6% (18.7% of girls and 16.4% of boys) had disturbed eating attitudes . No significant differences were found between girls and boys in age and religious affiliation subgroups; however, more girls in urban areas had disturbed eating attitudes than boys. The results demonstrate a high prevalence of disturbed eating attitudes among both male and female Israeli-Arab adolescents and emphasise that boys are at risk as much as girls. It is suggested that there are more similarities than differences between boys and girls.
“…This tendency may apparently exist also among new immigrants to Israel (Ben-Ari & Azaiza, 2003). Another possible explanation relates to the inclination of general practitioners to under diagnose an ED in minority groups in comparison to native-born individuals, (Becker, Franko, Speck, & Herzog, 2003) (it should be nonetheless noted that this study has been undertaken in the USA, and the findings might be different in Israel).…”
Section: Immigration To Israel and Eating Disordersmentioning
confidence: 90%
“…Whereas the Jewish-Israeli population, on the whole, lives according to social codes and norms of modern Western society, the Arab minority, regardless of belonging to any specific sub-group, maintain more traditional norms and social customs, particularly with respect to gender roles, marriage and divorce, family relationships and childrearing (Becker et al, 2003;Ben-Ari & Azaiza, 2003;Cnaan, 1987). Nevertheless many of them are connected to cable TV and radio, and may be potentially influenced to some extent by the Israeli western way of life (Eisenstadt, 1989).…”
Section: Eating Attitudes Among the Israeli Arab Populationmentioning
Israel presents a unique opportunity to study the role of socio-cultural parameters in the development of mental disturbances because of the exceptional diversity of the Israeli society. In the present review, we aimed to analyse the current state of disordered eating in Israel by means of an extensive literature review. The following are the main findings of our review: The frequency of maladaptive eating among female and male Israeli Jewish adolescents is higher in comparison to many other Westernized countries. Among different Jewish sub-populations, Kibbutz women have been found until recently to show higher rates of disordered eating in comparison to other Israeli samples. Recent studies show no such difference between Kibbutz members and the general Israeli population. No clear-cut findings emerge with respect to the influence of immigration and degree of Jewish religious affiliation on the occurrence of disordered eating. In contrast, disordered eating is less prevalent in Israeli-Arabs compared with Israeli-Jews. Moreover, diverse Israeli-Arab groups show different rates of disordered eating. We discuss the high rate of disordered eating in Israeli youth in light of Israel being a culture in transition that is constantly exposed to the risk of terrorism. The changes in the rates of disordered eating in the Kibbutzim are discussed in light of the dramatic societal changes occurring in these communities within a relatively brief period of time. The low rates of disordered eating in Israeli-Arabs reflect the traditional non-Westernized characteristics of their society, whereas the differences between diverse Arab sub-populations depend upon the degree of exposure to Westernized influences and the presence of conflicts between modern and traditional values.
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