“…Schneider, 2003: 217–219, 224–226). 4 We use the pairing ‘ritual-musical’ to emphasise our study of this appropriation as a social activity: a ritual practice consisting of a formalised and repeated (inter)action, in which sound is marked as an exceptionally significant medium (Grimes, 1990: 14; Post and Faro, 2017: 28; Wijnia, 2016: 45). Both bodily participation in a specific location, the activity of singing, and the hearing of music appear to be very powerful in evoking biographical memories (Baird et al, 2020: 323; Cuddy et al, 2017: 17; Fuchs, 2012: 19; Garrido and Davidson, 2019: 7–8, 32; Ianì, 2019: 1758–1759; Istvandity, 2018: 199; Mossière, 2013: 58; Pickering, 2018: 191; Stevens, 2015: 263, 265).…”