On 2 February 1626 Charles I was officially crowned king of England, Ireland and Scotland at Westminster. At the coronation, Bishop William Laud prayed that Charles, 'being underpropped with due obedience and the condigne love of this his people, he may […] royally ascend up to the Throne of his forefathers', a prayer that was echoed at the coronation in Holyrood, Scotland, in 1633 (quoted in Cressy, 2015b. This ideal of obligation, love and duty between a king and his subjects embedded in the coronation oath was ubiquitous during Charles's reign. In 1649, after the civil wars, Charles was tried by Parliament for making war against his people, implicitly violating the trust of his people and his coronation oath (Cressy, 2015b, 76-83). This fiction of the reciprocity of obligation also informs the thematic content in The Politician (c.1638), a critically neglected tragedy by one of the last great writers of the English Renaissance, James Shirley (1596-1666). 1 Performed just a few years before the outbreak of the civil wars at Dublin's St Werburgh Street Theatre, The Politician takes place in Norway, telling the story of would-be usurper Gotharus, the eponymous politician, and his mistress, Queen Maprisa, who plot to install their supposed son, Haraldus, on the throne. 2 They hope to achieve this by turning the lusty and tyrannical King of Norway against his heir, the noble Prince Turgesius. However, their plan fails due to an uprising of the people who