“…(Nicole 1670, 204-205;cited in Faccarello 1999, 28) The general, Augustinian ('providentialist') position was summarized by Domat: from so evil a passion as our self-love, and from a poison so contrary to the mutual love which ought to be the foundation of society, God created one of the remedies which enable it to survive; for from the principle of division He constructed a link which unites all men in a thousand ways and which maintains most agreements. (Domat 1689, 25, cited in Faccarello 1999 As did Smith in WN (Waterman 2002), Boisguilbert (1704, 29) explicitly identified 'Providence' with 'Nature.' But he went beyond Nicole and Domat in understanding that the way Providence ; Nature operates in a market society is through the unintended consequence of the competition of agents, each motivated by selflove: a state of 'harmony' or 'equilibrium'.…”