2012
DOI: 10.1111/1467-954x.12043
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Eating from the Bin: Salmon Heads, Waste and the Markets That Make Them

Abstract: Recent scholarship in the social sciences has begun to question the cultural contingencies that demarcate waste from ‘stuff worth keeping’ (Watson and Meah, this volume). This scholarship has problematized linear discourses of production, consumption and disposal, and interrogated the relationships between objects, commodities and value but has yet to investigate the ways in which place and place-making are complicit in constituting these relationships. This paper explores where and how the lines between foods… Show more

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Cited by 15 publications
(15 citation statements)
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“…He notes that the 'shifting socio-material life of food' extends to the indeterminacy of defining when food becomes waste, recognizing that this moment could occur across the life of food. As Coles and Hallett (2012) demonstrate with respect to salmon heads and salmon, the transformation from food to waste is not a one-way process, and waste may become food again under certain circumstances. For example, the authors describe how salmon heads and 'trash fish' are usually discarded early in the value chain, but were used as decorations for a particular fish stall in a London market.…”
Section: Materiality and Wastementioning
confidence: 99%
“…He notes that the 'shifting socio-material life of food' extends to the indeterminacy of defining when food becomes waste, recognizing that this moment could occur across the life of food. As Coles and Hallett (2012) demonstrate with respect to salmon heads and salmon, the transformation from food to waste is not a one-way process, and waste may become food again under certain circumstances. For example, the authors describe how salmon heads and 'trash fish' are usually discarded early in the value chain, but were used as decorations for a particular fish stall in a London market.…”
Section: Materiality and Wastementioning
confidence: 99%
“…What began with a shared curiosity as to how this substance had transcended its niche appeal in bodybuilding subcultures (Atkinson, 2007) became an interest in the 'more-than-human' (Braun, 2005;Whatmore, 2006) embodiment of whey protein that has taken us out onto industrial dairy farms, through high street stores and kitchen cabinets stocked with whey powder, into the messy processes of human digestion, and out, by means of excretion, into wastewater systems. Along the way, we have been impelled to consider connections among the contradictory 'binge and purge' logic of 'agrofood capitalism' (Guthman, 2015(Guthman, : 2523, the uneven socioeconomic contexts in which nutritional supplements are manufactured and then marketed as vital for health (Abrahamsson et al, 2015), the slippery cultural distinction between where food stops and waste begins (Coles and Hallett, 2013;Evans et al, 2013), the multispecies composition of 'human' embodiment (Haraway, 2007;Kirksey and Helmreich, 2010), the 'biocultural' and creative character of proteins (Frost, 2016;Myers, 2015) and political ecological relations between bodies and health (Guthman, 2012;Guthman and Mansfield, 2012).…”
Section: Introductionmentioning
confidence: 99%
“…Probyn states on page 157:
Now some of those little fish do not end up pulped as meal and oil, matter fit only to feed to animals and other fish. They are instead ‘(re)valued as foodstuffs … as (re)formed food’ (Coles & Hallett, : 157).
Here, the reader confronts a question: when the anchovies are here ‘elevated’ from industrial fodder to ‘foodstuff’, is that the only value that they really deserve?…”
mentioning
confidence: 99%
“…Now some of those little fish do not end up pulped as meal and oil, matter fit only to feed to animals and other fish. They are instead ‘(re)valued as foodstuffs … as (re)formed food’ (Coles & Hallett, : 157).…”
mentioning
confidence: 99%