Early Feminist Themes in French Utopian Socialism: The St.-Simonians and Fourier

Goldstein, Leslie Friedman

doi:10.2307/2709162

Cited by 25 publications

(15 citation statements)

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“…Una primera fase, en la que las europeas habían conseguido igualdades formales, plasmadas en leyes para todas: derechos de propiedad, políticos, de acceso a la educación, al matrimonio y a decidir con libertad sobre su capacidad biológica de reproducción, como señalaba (Goldstein, 1982) en un texto fechado en Francia hace tres décadas. Por otra parte, estos logros formales, sin duda importantes, tienen su centro en el concepto de "empoderamiento".…”

Section: El Contexto De La Igualdad En La Sociedad Españolaunclassified

Planes de igualdad en las universidades españolas. Análisis de contenido desde las ciencias sociales

Arteaga

2016

Barataria

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RESUMENEn este artículo, desde la visión de las ciencias sociales, se evalúa la aptitud científica de los planes de igualdad redactados en las universidades españolas para cumplir con las leyes de igualdad de mujeres y hombres, con especial atención al profesorado. La metodología empleada es el análisis cualitativo de los planes mediante la identificación de unidades de registro definidas en la revisión teórica del objeto de estudio. Como principales resultados se evidencia un bajo compromiso de la universidad española con la igualdad y, a la hora de elaborar el plan, carencias de conocimientos en ciencias sociales y teoría feminista, que son las disciplinas en cuyo núcleo se ha desarrollado los conceptos de género y la igualdad. PALABRAS CLAVE:Igualdad, estratificación social, brecha de género, feminismo, universidad. SUMARIO 1. Introducción. 2. El contexto de la igualdad en la sociedad española. 3. ¿Nuevas segregaciones verticales? De la reproducción patriarcal académica a la reproducción de élites familiares, de clase y religiosas. 4. La voluntad de desarrollar políticas de igualdad en el profesorado universitario. 5. Metodología de la investigación. 6. Discusión de los datos. 7. Reflexiones finales. Bibliografía. ABSTRACTIn this article, from the vision of the social sciences, there is evaluated the scientific aptitude of the plans of equality written in the Spanish universities to expire with the laws of equality of women and men, with special attention to the professorship. The used methodology is the qualitative analysis of the plans by means of the identification of units of record defined in the theoretical review of the object of study.As principal results there is demonstrated a low commitment of the Spanish university by the equality and, at the moment of elaborates the plan, lacks of knowledge in social sciences and theory feminist, that they are the disciplines in whose core has developed the concepts of kind and the equality.

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Section: El Contexto De La Igualdad En La Sociedad Españolaunclassified

Planes de igualdad en las universidades españolas. Análisis de contenido desde las ciencias sociales

Arteaga

2016

Barataria

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“…In early socialist experimental communes (see Goldstein 1982 for example) as well as religiously based communities, egalitarian ideals often in combination with geographical isolation gave rise to what are known as Utopian communities "formed intentionally and voluntarily by men and women who were not exclusively kin, and who lived and worked together and shared their property. In such groups, members' private property is highly limited and does not include productive assets (Brumann 2003, p.396)".…”

Section: Community Development and Religionmentioning

confidence: 99%

Community, cohesion and context: Agrarian development and religion in Eastern Region, Ghana

Djurfeldt

Sarpong

2014

Geoforum

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“…In such a context Fourier articulated the trope linking women's liberty and social progress. It is largely on the basis of this trope, coupled with his scathing critiques of patriarchal practices governing love and sex, that his feminism has been adduced, and for which his “seminal role in the history of feminism” is asserted as deserving of acknowledgment (Goldstein 1982, 108) for putting in place the “cornerstone of nineteenth‐century—and even twentieth‐century—feminism” (Moses 1984, 92). However, lurking within Fourier's solutions to the above problems is the familiar masculinist ontology.…”

Section: IImentioning

confidence: 99%

“…Other considerations also illustrate the degree to which this ontology also shaped Fourier's radical analysis. One is Fourier's oft‐noted habit (for example, see Beecher 1985 and Goldstein 1982) of uncritically reproducing the then‐prevailing assumptions about women's nature. He regularly described women as the “fair sex,” or the “weaker sex.” Another is that in his Utopian vision of a new world he still assumed that most women would continue to take up their so‐called natural roles as homemaker, or at least as helpmates to men.…”

Section: IImentioning

confidence: 99%

“…Though these philosophers differed in their views and definitions of social progress according to their philosophical perspectives, the fundamental linkage between women's emancipation and social progress was held in common. For a number of influential feminist scholars (for example, see Ball 1980b, 1984; Mitchell 1971; Rowbotham 1974; Altman 1976; Goldstein 1982; and Moses 1984), this trope was decisive in assessing the genealogical significance of these particular men philosophers for the development of feminist political thought.…”

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No More Like Pallas Athena: Displacing Patrilineal Accounts of Modern Feminist Political Theory

Jose¹

2004

Hypatia

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The history of modern feminist political theories is often framed in terms of the already existing theories ofa number of radical nineteenth-century men philosophers such as James Mill, John Stuart Mill, Charles Fourier, Karl Marx, and Friedrich Engels. My argument takes issue with this way of framing feminist political theory by demonstrating that it rests on a derivation that remains squarely within the logic of malestream political theory. Each of these philosophers made use of a particular discursive trope that linked the idea of women's emancipation with the idea of social progress. I argue that this trope reproduced the masculinist signification and symbolism inherent in their particular political philosophies. I argue for a more positive, less masculinist, account of the history of feminist political thought.With the resurgence of reinvigorated feminist ideas in the late 1960s, the history of western political and philosophical thought came to he subjected to intense scrutiny. Of particular concern were issues such as masculinist biases (conceptual, factual, methodological, and so on), the search for and recuperation of the works of women writers and thinkers, and the view that feminist ideas provided a legitimate framework for understanding politics and power. Until feminists began reappraising the received wisdom of then-prevailing histories of philosophy in general and political theory in particular, it was almost universally assumed that if there had been writings of any significance by women philosophers (political or otherwise) they would have found a place within the existing canon. The benefit of forty years or more of feminist scholarship makes abundantly clear the considerable history of feminist ideas that belies such an assumption.'

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Early Feminist Themes in French Utopian Socialism: The St.-Simonians and Fourier

Cited by 25 publications

References 0 publications

Planes de igualdad en las universidades españolas. Análisis de contenido desde las ciencias sociales

Planes de igualdad en las universidades españolas. Análisis de contenido desde las ciencias sociales

Community, cohesion and context: Agrarian development and religion in Eastern Region, Ghana

No More Like Pallas Athena: Displacing Patrilineal Accounts of Modern Feminist Political Theory

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