Dynamic Means Of Graphical Clarity

Kochergina, Nina V.

doi:10.15405/epsbs.2019.09.02.50

Cited by 1 publication

(3 citation statements)

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“…Some authors conclude from this the imaginary nature of religiousness. According to Levada-Center specialist E. Kochergina, "all this indicates environmental pressure and general opinions forcing the individual to conditionally or conformistly redefine himself as an Orthodox person" (Kochergina, 2017). Does this statement conclude that the media, giving religious discourse such an important place, distort the real meaning of faith in the life of Russian society?…”

Section: Discussionmentioning

confidence: 99%

“…If the discourse is conducted on behalf of Christian spirituality, then the lack of faith is explained by the legacy of Soviet-era atheism (Khramov, 2017) and representatives of secular culture explain the surge in religious sentiment by the action of media propaganda (Kochergina, 2017). In addition, an image of the audience is created, which passively perceives an information impact directed at it.…”

Section: Discussionmentioning

confidence: 99%

“…According to the survey conducted in 2016 by the Pew Research Center, 71% of Russians considered themselves Orthodox Christians (Kuperman & Saigal, 2017). According to the Levada-Center, the share of those who considered themselves religious increased from 35 to 53% in (Kochergina, 2017.…”

Section: Introductionmentioning

confidence: 99%

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Media Representation of Religiousness in Modern Russian Society

Neskryabina

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The study is devoted to a relevant topic – the analysis of the media representation of religiousness in modern Russian society based on media materials. In the scientific literature, there are various assessments of religious media discourse: some authors argue that the media reflect and others that the media distort the real situation. The study presents the idea that the ambiguity of assessments of the level of religiousness and its features is only partially explained by ideological differences between the discourses. To a large extent, such ambiguity is formed as a consequence of the instability of religious identification. Media materials note the superficial nature of religious consciousness, which is evidenced by the low level of churching, predominantly ceremonial nature of religious practice, and shallow knowledge of the essence of dogma. However, according to the authors of the study, an insufficiently high level of religious culture should not be assessed as a profanation of faith. The analysis of the texts published in Russian printed and online media shows that the image of religiousness in the secular segment of the information field differs from the media of different political orientations.

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Section: Discussionmentioning

confidence: 99%

Section: Discussionmentioning

confidence: 99%