Abstract:Sixteen licensed psychologists who lived and practiced in rural areas and small communities participated in interviews about ethical dilemmas they faced in daily practice. Dilemmas involving professional boundaries were identified as significant concerns for all of the psychologists. Major themes were the reality of overlapping social relationships, the reality of overlapping business relationships, the effects of overlapping relationships on members of the psychologist's own family, and the dilemmas of workin… Show more
“…The need for sensitivity to boundary and dual-relationship issues by therapists who are members of small communities they serve, a concern many therapists discussed, is a recognized issue in psychotherapy practice (Brown, 1991;Morrow, 1999;Schank & Skovholt, 1997). Because BDSM activities involve sexuality and power, it is not surprising that transference and countertransference reactions involving these themes might emerge during therapy.…”
Consensual sadomasochism (Bondage and Discipline, Dominance and Submission, Sadism and Masochism; BDSM) is relatively common, but the experience of psychotherapists who work with clients who engage in BDSM has received little study. We conducted semistructured interviews with 14 therapists experienced in working with BDSM clients. Interviews were recorded, transcribed, and analyzed for thematic content. Therapists emphasized the importance of cultural competence, including a nonjudgmental attitude and knowledge of BDSM practices and cultural values. BDSM was rarely a central issue in therapy, relationship issues were clients' most common presenting concerns. Therapists who practiced BDSM themselves often encountered boundary issues with clients.
“…The need for sensitivity to boundary and dual-relationship issues by therapists who are members of small communities they serve, a concern many therapists discussed, is a recognized issue in psychotherapy practice (Brown, 1991;Morrow, 1999;Schank & Skovholt, 1997). Because BDSM activities involve sexuality and power, it is not surprising that transference and countertransference reactions involving these themes might emerge during therapy.…”
Consensual sadomasochism (Bondage and Discipline, Dominance and Submission, Sadism and Masochism; BDSM) is relatively common, but the experience of psychotherapists who work with clients who engage in BDSM has received little study. We conducted semistructured interviews with 14 therapists experienced in working with BDSM clients. Interviews were recorded, transcribed, and analyzed for thematic content. Therapists emphasized the importance of cultural competence, including a nonjudgmental attitude and knowledge of BDSM practices and cultural values. BDSM was rarely a central issue in therapy, relationship issues were clients' most common presenting concerns. Therapists who practiced BDSM themselves often encountered boundary issues with clients.
“…Probably the most frequent ethical dilemma raised by psychologists working in rural communities involves the issue of multiple relationships with clients (Barbaopulos & Clark, 2003;Brownlee, 1996;Erickson, 2001;Gates & Speare, 1990;Green & Mason, 2002;Hargrove, 1986;Jennings, 1992;Judd et al, 2002;Roberts et al, 1999;198 ALLOTT & LLOYD Schank, 1998;Schank & Skovholt, 1997;Simon & Williams, 1999). Indeed, Helbok et al (2006) found that rural psychologists encountered multiple relationships significantly more often than urban psychologists.…”
Despite rapid growth of the discipline of clinical neuropsychology during recent times, there is limited information regarding the identification and management of professional and ethical issues associated with the practice of neuropsychology within rural settings. The aim of this article is to outline the characteristics unique to practicing neuropsychology in rural communities and to describe the potential professional and ethical dilemmas that might arise. Issues are illustrated using examples from neuropsychological practice in a rural/regional setting in Victoria, Australia. Relative to urban regions, there is an inequality in the distribution of psychologists, including neuropsychologists, in rural areas. The unique characteristics of rural and regional communities that impact on neuropsychological practice are: 1) limited resources in expertise, technology, and community services, 2) greater travel distances and costs, 3) professional isolation, and 4) beliefs about psychological services. These characteristics lower the threshold for particular ethical issues. The ethical issues that require anticipation and careful management include: 1) professional competence, 2) multiple relationships, and 3) confidentiality. Through increased awareness and management of rural-specific professional and ethical issues, rural neuropsychologists can experience their work as rewarding and enjoyable. Specific guidelines for identifying, managing, and resolving ethically and professionally challenging situations that may arise during rural practice are provided.
“…The fact that the majority of literature relating to professional boundaries is also, 'terse, rigid, pathologising [and based on] fear tactics' (Cleret, 2005, p48) means that therapists are often extremely hesitant to have discussions with either their colleagues or supervisors about any dilemmas they might have with regard to maintaining their boundaries (Clark 2009b;Schank & Skovholt, 1997). In instances of client death, this hesitancy and fear is likely to be heightened, since whilst rules and codes currently exist in relation to what constitutes 'appropriate' professional conduct in relation to boundaries within the therapeutic relationship, there is a void in the literature about what constitutes appropriate therapeutic conduct after a client has died.…”
Section: Professional Boundaries: the Interplay Between The Personal mentioning
confidence: 98%
“…Furthermore, since the breaching of professional boundaries remains such a controversial and taboo subject within therapy (Cleret, 2005); and engaging in such breaches can be 'professionally ruinous' (Glass, 2003, p429); therapists are left having to second-guess about the ethics of their behaviours and interventions (Schank & Skovholt, 1997).…”
Section: Professional Boundaries: the Interplay Between The Personal mentioning
Within the counselling field it has long been known that engaging in ritual after the loss of a significant other has positive therapeutic benefits for the mourner. In contrast, little is understood about therapists' experiences of ritual in response to their clients' deaths by suicide. Based on interviews with six therapists whose clients had died by this means, this article explores the place of ritual in these individuals' lives. Little evidence was found to suggest that the need for therapists to engage in ritual, post-client suicide, was recognised, supported or met, by others. As a result, the grief of these therapists became disenfranchised, transforming them into 'forgotten mourners' and forcing them to engage in 'peripheral' rituals using linking objects. It is hoped that this article, by highlighting the critical importance of ritual for therapists mourning the loss of a client by suicide, will help to ameliorate the current void in the literature relating to this issue.
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