1988
DOI: 10.1002/j.2161-1912.1988.tb00401.x
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Dual Cultural Negligence: The Education of Black Deaf Children

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Cited by 10 publications
(3 citation statements)
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References 13 publications
(8 reference statements)
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“…In a study of the learning patterns of Hmong adult education students, Hvitfeldt (1986) found that cultural variables influenced verbal interaction patterns in the classroom, student's preferred learning modes, and students' concept acquisition. Studies with Hawaiian-American (Au, 1980;Spring, 1950;Weisner, Gallimore, & Jordan, 1988), African-American (Stewart & Benson, 1988), and Native-American (Harris, 1985) children indicate that their culture influences the way in which they interact with teachers and receive information in the classroom. Recent research in visualization studies (Costantino, Malgady, & Rogler, 1988;Fradd & Hallman, 1983;Ortiz & Maldonado-Colon, 1986) suggests children's preferences regarding reception of information; that is, whether information is conveyed in an oral or written format, is a culturally dependent variable.…”
Section: Culturally Syntonic Variablesmentioning
confidence: 99%
“…In a study of the learning patterns of Hmong adult education students, Hvitfeldt (1986) found that cultural variables influenced verbal interaction patterns in the classroom, student's preferred learning modes, and students' concept acquisition. Studies with Hawaiian-American (Au, 1980;Spring, 1950;Weisner, Gallimore, & Jordan, 1988), African-American (Stewart & Benson, 1988), and Native-American (Harris, 1985) children indicate that their culture influences the way in which they interact with teachers and receive information in the classroom. Recent research in visualization studies (Costantino, Malgady, & Rogler, 1988;Fradd & Hallman, 1983;Ortiz & Maldonado-Colon, 1986) suggests children's preferences regarding reception of information; that is, whether information is conveyed in an oral or written format, is a culturally dependent variable.…”
Section: Culturally Syntonic Variablesmentioning
confidence: 99%
“…For example, integrating a focus on d/Deafness can consider non-hearing frames of reference and knowledge through which the gendered and raced bodies of disabled children are understood, as d/Deafness straddles a boundary between impairment/disability and ethnicity/race because of the various ways the community identifies itself through language and culture (Ladd, 2002). There have been relatively few (although valuable) studies which consider, for example, Black and d/Deaf experiences side-by-side, focusing on bodies (and embodied language) which are considered inadequate, unsophisticated and primitive (Stewart & Benson, 1988). This research is critical in creating new knowledge about embodied knowledge itself, and unique in integrating the embodied (disabled, raced and gendered) educational experiences of children.…”
Section: Methods Setting and Data Collectionmentioning
confidence: 99%
“…I use deaf (written with a lowercase initial d) to refer to anyone with a hearing impairment (whether or not they are pathologised and problematised (Lane, 1992). Stewart and Benson (1988), in one of the earliest in-depth studies of Black d/Deaf children in the United States of America, described how bodies which are both d/Deaf and Black are seen as posing a challenge to the education system that must be solved, underlining how their bodies are sites of scrutiny and concern. Further sections of this literature review discuss in greater depth how some (dis)abled children's bodies are problematised in education.…”
Section: "Other" Bodiesmentioning
confidence: 99%