2015
DOI: 10.1080/13602004.2015.1039810
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Druze Politics in Israel: Challenging the Myth of “Druze-Zionist Covenant”

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Cited by 9 publications
(5 citation statements)
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“…Recent evidence shows that there is still much to do to achieve full equality for the Druze in Israel. Other studies even suggest that the Druze experience the worst of both worlds: they serve in the army and some die in the line of duty as might any Jew, and they suffer the same discrimination that other non-Jews suffer [29,79]. Given our conclusion regarding the need for preventive strategies to achieve sustainable security and inner-societal positive peace that involves a sense of cooperation or integration of ethnic minorities into the nation-state, the state of Israel needs to aim at achieving as much equality as possible for the Druze and in order to eliminate any discrimination.…”
Section: Discussionmentioning
confidence: 99%
“…Recent evidence shows that there is still much to do to achieve full equality for the Druze in Israel. Other studies even suggest that the Druze experience the worst of both worlds: they serve in the army and some die in the line of duty as might any Jew, and they suffer the same discrimination that other non-Jews suffer [29,79]. Given our conclusion regarding the need for preventive strategies to achieve sustainable security and inner-societal positive peace that involves a sense of cooperation or integration of ethnic minorities into the nation-state, the state of Israel needs to aim at achieving as much equality as possible for the Druze and in order to eliminate any discrimination.…”
Section: Discussionmentioning
confidence: 99%
“…This helps to understand why the SDOGH in particular have felt less threatened, and in some ways emboldened, by their stateless condition: regardless of whether they have found themselves a minority group within or without a state, their claim to space through time has remained a consistent political strategy and source of reassurance. In this way, Druze theology has been used to transcend the state/nation dichotomy and thus statelessness in itself does not hold any existential danger (Aboultaif, 2015;Kastrinou, 2016;Khuri, 2004).…”
Section: Historical and Cultural Rootednessmentioning
confidence: 99%
“…Mutasarrifiyah system was established and it was divided into seven districts; three Maronite districts, one Druze, one Muslim, one Greek Orthodox, and one Melkite(Salamey 2014). The Druze leadership in Lebanon has been in the hands of the feudal lords throughout history; whilst religious men who have partial loyalty to the feudal lords have led the religious establishment solely(Aboultaif 2015). For that reason, feudal lords and families have ruled the Druze community in Lebanon.…”
mentioning
confidence: 99%
“…Today their heirs Walid Joumblatt and Talal Arslan compete for dominance along with other newcomers such as, Weam Wahab. However, the Joumblatt clan remains dominant in the Druze community.Moreover, "The temporal and religious authority has been in the hands of one family, the Tarif family represented the Druze political and religious establishment in Israel/Palestine"(Aboultaif 2015). Furthermore, "in a society where political ideology did not establish itself as a mean for mobilization, religion becomes the only motive for political mobilization.…”
mentioning
confidence: 99%
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