[Drug Addiction Among Female Drug Addicts at Puspen Bachok, Kelantan: A Pilot Study on Appreciation of Aqidah]  Ketagihan Dadah di kalangan Penagih Dadah Wanita di Puspen Bachok, Kelantan: Kajian Rintis Mengenai Penghayatan Aqidah

Ali, Mohd Safri; Yahya, Siti Roslinda Mohd

doi:10.37231/jimk.2018.16.1.249

Cited by 2 publications

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“…Bersanding and makan beradab are among the most important wedding customs still in practice. Bersanding is defined as seating the couple on a well decorated stage with their chaperons, who stand on their sides to fan the couple (Fatimah 1989). This custom is meant to introduce the newlyweds to their families and guests (Yaacob 1995).…”

Section: Multiplicity Of Rituals and Trends In Malay Weddingmentioning

confidence: 99%

“…The bersanding ceremony as itself is not against shariah as long as it does not involve forbidden acts, and the newlyweds seating on the dais only before family members (Fatimah 1989). Although the bersanding ceremony is staged in the open as in a courtyard or in a hall, the ritual could still be considered to be shariahcompliant if the newlyweds are careful about their appearances in public, for the bride must be covering her awrah.…”

Section: Bersanding (Enthronement Ceremony)mentioning

confidence: 99%

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2024

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Traditional Malay weddings are fast becoming an expensive affair these days, mainly due to escalation in its overall expenditure, and compounded by some additional rituals, overpriced wedding trappings and services by event managers. While the trend to spend lavishly during weddings is on the rise, the Malay community seems to ignore concerns related with wastefulness which is against Islamic values. This article examines wedding expenditures in Islam and attempts to justify its excessiveness vis-à-vis shariah compliance through the qualitative research method. The data have been collected by interviewing the wedding planners and shariah experts. Data from interviews are analysed by using the thematic content analysis method. These interviews revealed that the Malay community tends to justify high expenditure in four different categories of expenditures. Four categories are examined from the shariah perspective with regard to shariah ideas and validation from shariah experts. Theoretically, Islam acknowledges the Muslims' right to own and manage their property according to their abilities. The Islamic concept of spending focuses on halal resources, i.e., wholesome, good, and beneficial things, which bring about spiritual rewards. Wedding expenditure is considered shariah-compliant so long as it adheres to the basic concept of not glamourising events and resources not wasted on rituals considered unIslamic. Extra expenditure such as beauty treatment, beautification, dais and photography requirement must comply with relevant shariah edicts. As for the moral aspect of the wedding, the study concludes that the ceremony is only considered shariah-compliant if it conforms to the rules of modesty, gender segregation, awrah, wearing of jewellery, and entertainment. Further, traditional wedding dances should not contain inappropriate elements, and songs sung on the occasion should not contain inappropriate and crude language.

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Section: Multiplicity Of Rituals and Trends In Malay Weddingmentioning

confidence: 99%

Section: Bersanding (Enthronement Ceremony)mentioning

confidence: 99%

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2024

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Burnout Among Caretakers of Paediatric Patient with Chronic Kidney Disease

Mohamad¹,

Ilias²,

Siti‐Azrin³

et al. 2022

MJMHS

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Introduction: Caring for children who have chronic kidney disease (CKD) is challenging. The goal of this study was to find out the prevalence of burnout and what factors contribute to it. We also want to know the correlation between caretaker’s strain and burnout. Methods: This was a cross-sectional study that involved caretakers of children with CKD. They were recruited from a university hospital in Kelantan, Malaysia. Self-administered questionnaire in Malay language comprised of Demographic Information Form, Copenhagen Burnout Inventory (CBI-M) and Caregiver Strain Index (CSI-M) was used. Results: Eighty-eight caretakers were involved in this study. The mean age of caretakers was 42 years old, majority were female (72.4%), Malay (99.0%) and Muslim (99.0%). The mean age of children with CKD was 11 years old, most of them were on medication (69.3%) and mean duration of illness was 4.6 years. The prevalence of burnout in all domains (personal, work-related, client-related) among the caretakers was 5.7%. Eight caretakers had personal burnout (9.1%) while five (5.7%) had client-related and work-related burnout respectively. Multiple linear regression showed positive association of duration since the initial diagnosis and total ward admission within six months with total burnout score. Pearson correlation revealed a positive and fair correlation between strain and burnout. Conclusion: Prevalence of burnout among caretakers was generally low, but personal burnout outnumbered other domains. Children with CKD with longer duration of illness and more frequent ward admission are the important factors leading to burnout among caretakers. A high number of caretakers having significant strain indicated that there were possibilities of developing burnout later on.

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[Drug Addiction Among Female Drug Addicts at Puspen Bachok, Kelantan: A Pilot Study on Appreciation of Aqidah] Ketagihan Dadah di kalangan Penagih Dadah Wanita di Puspen Bachok, Kelantan: Kajian Rintis Mengenai Penghayatan Aqidah

Cited by 2 publications

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Burnout Among Caretakers of Paediatric Patient with Chronic Kidney Disease

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