2016
DOI: 10.1080/13674676.2016.1266472
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Dreaming mystical experience among Christians and Hindus: the impact of culture, language, and religious participation on responses to the Dreaming Mysticism Scale

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Cited by 5 publications
(3 citation statements)
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“…The sample size in the present study was small, particularly for some of the subanalyses, which may limit generalizability. Additionally, future studies should examine the role of cultural factors in drug‐related dreams, as contextual differences in dreaming have been observed in different cultures, including the perceived meaningfulness of dreaming 38 …”
Section: Discussionmentioning
confidence: 99%
“…The sample size in the present study was small, particularly for some of the subanalyses, which may limit generalizability. Additionally, future studies should examine the role of cultural factors in drug‐related dreams, as contextual differences in dreaming have been observed in different cultures, including the perceived meaningfulness of dreaming 38 …”
Section: Discussionmentioning
confidence: 99%
“…In his portrayal of dialogical I-Thou relations, Buber emphasized the pivotal character of the "fresh running springs" of poetic language (cited in [118] p. 17), a locution that echoes Ricoeur's account of "living metaphor." Although Stace [119] worried that the language of poetry was too "conceptual" to capture ecstatic experience of the "inner subjectivity" of beings in general, psychometric studies have isolated a component of extravertive mystical experience ("distributed liveliness") that is also evident in spiritual (secular) poetry [120] and in dreams [121,122]. Even so, these studies-and their authors-do not address the complexities of poetic metaphor, especially the extended themes that are disclosed in an unfolding succession of poetic metaphors.…”
Section: Sublime Enthrallmentmentioning
confidence: 99%
“…In his portrayal of dialogical I-Thou relations, Buber emphasized the pivotal character of the “fresh running springs” of poetic language (cited in [ 118 ] p. 17), a locution that echoes Ricoeur’s account of “living metaphor” Although Stace [ 119 ] worried that the language of poetry was too “conceptual” to capture the ecstatic experience of the “inner subjectivity” of beings in general, psychometric studies have isolated a component of extravertive mystical experience (“distributed liveliness”) that is also evident in spiritual (secular) poetry [ 120 ] and in dreams [ 121 , 122 ]. Even so, these studies—and their authors—do not address the complexities of poetic metaphor, especially the extended and ontologically expanded themes that are disclosed in an unfolding succession of poetic metaphors.…”
Section: Sublime Feeling: Disquietude and Enthrallmentmentioning
confidence: 99%