2015
DOI: 10.1353/hel.2015.0013
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Down through the Gaping Hole—and up the Fig Tree

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Cited by 3 publications
(1 citation statement)
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“…102 Richardson (1993 ad 22.145) draws a connection between the Iliad's ἐρινεός and Hektor's fate, and Tran (2015: 197-199) argues that this erineos marks a neutral space between the two armies and, in Iliad 22, "a physical boundary beyond which, the audience begins to feel, Hektor will not return". Reinhardt (1996: 102-104) sees the Odyssey's erineos as a feature handed down from an earlier mythical tradition; Tran (2015) argues that it is representative of the fertile and resilient side of Gaia's primordial force (199); Anghelina (2015) argues that the fact that it is a fig tree, rather than an olive tree, is symbolic primarily of "Athena's helplessness in front of Zeus' wrath" (14). escape to safety is five times associated with olive wood or the olive tree.…”
Section: Hermes and The Trasiamentioning
confidence: 99%
“…102 Richardson (1993 ad 22.145) draws a connection between the Iliad's ἐρινεός and Hektor's fate, and Tran (2015: 197-199) argues that this erineos marks a neutral space between the two armies and, in Iliad 22, "a physical boundary beyond which, the audience begins to feel, Hektor will not return". Reinhardt (1996: 102-104) sees the Odyssey's erineos as a feature handed down from an earlier mythical tradition; Tran (2015) argues that it is representative of the fertile and resilient side of Gaia's primordial force (199); Anghelina (2015) argues that the fact that it is a fig tree, rather than an olive tree, is symbolic primarily of "Athena's helplessness in front of Zeus' wrath" (14). escape to safety is five times associated with olive wood or the olive tree.…”
Section: Hermes and The Trasiamentioning
confidence: 99%