Slow TV programs are long, uninterrupted broadcasts of relatively mundane activities, focusing on topics ranging from train rides along the coast of Norway to the chopping, stacking, and burning of firewood. This article argues that slow TV problematizes the standard conception of narrativity, especially in terms of a conceptual narrative/non-narrative boundary. Moving away from the idea of narrative-as-concept, I argue for an understanding of narrativity more sensitive to readers' actual experience and a further nuanced understanding of the range of weak-narrativity texts. A text deemed conceptually "non-narrative" by theorists can still be experienced as narrative by readers and/or viewers, supplementing given texts or programs with personal experiences to effectively narrativize the non-narrative; narrative, I argue, is better thought of as a state that is achieved, rather than a concept that exists within a text. The article ultimately suggests a gradient of weak narrativity in order to consider new forms of experimental narrativity without collapsing its different types.Keywords: narrativity, slow TV, cognitive narratology, visual narrative
Popular consumption of weak narrativityMainstream television audiences are largely familiar, if only implicitly, with experimental forms of narrativity. A case in point is Seinfeld, a hugely successful American sitcom in the 1990 s that was billed as "a show about nothing." The show features Jerry Seinfeld, a New York City-based comedian, playing a looselyfictionalized version of himself. In an exceptionally metafictional turn in a Season 4 episode entitled "The pitch," Jerry and his friend George Costanza (a fictionalized version of Larry David, a co-creator and writer of Seinfeld) are sitting in a diner brainstorming ideas for a television show. After a round of banter about the vaguely similar-sounding words "salsa" and "seltzer," George suggests that