1969
DOI: 10.2307/449777
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Doctor Faustus at Rome

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“…Likewise, Marjorie Garber has argued that Marlowe stages in the interlude at Rome an "anti-Mass" that shows how the pope "approaches the meat and wine in an epicurean rather than a sacramental manner," and that "he is physically prevented from partaking of the 'troublesome banquet' by Faustus's prankish intervention." 52 In spite of its anticlericalism, the play's liturgical parody can also be said to reveal Faustus's fascination and even obsession with the Eucharist, if we focus not only on the desacralizing theft but on the ritual significance of these purloined props. Just as he steals the food, he also seizes the pope's dish and cup, which represent the paten and chalice, the official vessels required for the Mass as stated in the rubrics of the missal.…”
Section: Magic Books and Mass Booksmentioning
confidence: 96%
“…Likewise, Marjorie Garber has argued that Marlowe stages in the interlude at Rome an "anti-Mass" that shows how the pope "approaches the meat and wine in an epicurean rather than a sacramental manner," and that "he is physically prevented from partaking of the 'troublesome banquet' by Faustus's prankish intervention." 52 In spite of its anticlericalism, the play's liturgical parody can also be said to reveal Faustus's fascination and even obsession with the Eucharist, if we focus not only on the desacralizing theft but on the ritual significance of these purloined props. Just as he steals the food, he also seizes the pope's dish and cup, which represent the paten and chalice, the official vessels required for the Mass as stated in the rubrics of the missal.…”
Section: Magic Books and Mass Booksmentioning
confidence: 96%