Abstract:The paper discusses several responses to the secret police’s (non-)involvement in religious matters that posed direct or indirect problems for the regime. The secret police’s attitude of allowing communities leeway in dealing with problematic situations had several motivations: to create a culture of self-policing and self-censorship that would defer the punishment to the hierarchical chain of the religious community; so that the community internalized the state requirements; and to infiltrate the community wi… Show more
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