2010
DOI: 10.1111/j.1467-9809.2010.00880.x
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Divided by Faith: Religious Conflict and the Practice of Toleration in Early Modern Europe – By Benjamin J. Kaplan

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Cited by 4 publications
(3 citation statements)
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“…Such distinctions, both temporal and geographical, often reflect 'present investments' (Collins, 2009: 609) in that a historical movement is seen to support or reinforce contemporary objectives. Presentist histories of toleration have been questioned for a number of reasons, among them the resilience of persecution well after the alleged decline of the 'persecuting society' or a lack of concern with social practices (Walsham, 2006;Kaplan, 2007). Yet regarding the constitutive role of tolerance in how liberal-democratic polities conceive of their identity, it would seem rather misguided to reject its value on the basis of such historical misunderstandings.…”
Section: The Critique and Remaining Value Of Tolerancementioning
confidence: 99%
“…Such distinctions, both temporal and geographical, often reflect 'present investments' (Collins, 2009: 609) in that a historical movement is seen to support or reinforce contemporary objectives. Presentist histories of toleration have been questioned for a number of reasons, among them the resilience of persecution well after the alleged decline of the 'persecuting society' or a lack of concern with social practices (Walsham, 2006;Kaplan, 2007). Yet regarding the constitutive role of tolerance in how liberal-democratic polities conceive of their identity, it would seem rather misguided to reject its value on the basis of such historical misunderstandings.…”
Section: The Critique and Remaining Value Of Tolerancementioning
confidence: 99%
“…. [which] disclosed a new and unorthodox future" (Koselleck, 1985, 22;O'Hara, 2010, 66-68; see also Kaplan, 2007 for an alternative view), that undermined the assumption that history had meaning. Other non-religious factors also contributed to this draining of meaning from history, such as "the deep rupture in remembered experience that came with the French Revolution" (Fritzsche, 2004, 16).…”
Section: Modernity Linearity and Resistancementioning
confidence: 99%
“…In pre-Enlightenment Europe, witch trials were conducted to persecute various groups and individuals considered outsiders to the religious ingroup, including alleged heretics, side-switchers, and witches. For example, referring to the Middle Ages,Buc (2023, p. 129) observes that "[w]ar in a Christian universe entailed what may seem like a paranoid attention to side-switchers" (see also, in a similar vein,Kaplan, 2007).9 Broadly, scholarship on the (new) economics of religion explores how various aspects of religion inform cultural, economic, and institutional developments. For a necessarily incomplete list, we refer toIannaccone (1998),Barro and McCleary (2003),Guiso et al (2003),McCleary and Barro (2006),Young (2009),Durlauf et al (2012),Woodberry (2012),Belloc et al (2016), …”
mentioning
confidence: 99%