2019
DOI: 10.4102/hts.v75i4.5370
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Distinguishing the virtuous city of Alfarabi from that of Plato in light of his unique historical context

Abstract: There is a tendency among scholars to identify Alfarabi’s political philosophy in general and his theory of the state in particular with that of Plato’s The Republic. Undoubtedly Alfarabi was well versed in the philosophy of Plato and was greatly influenced by it. He borrows the Platonic concept of the philosopher king and uses it in his theory of the state. However, we argue that the identification of Alfarabi’s virtuous city with that of Plato’s The Republic is an inaccurate assessment as it involves overloo… Show more

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Cited by 8 publications
(5 citation statements)
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“…In addition to the philosophical knowledge associated with the rational faculty of the soul, he must possess religious knowledge which he receives through divine revelations (Wahy) associated with the imaginative faculty of the soul. As I and Qin have discussed elsewhere, by making revelations, in addition to reason, the source of his ruler's superior knowledge, Alfarabi "associates him with the prophet of Islam, Muhammad, rightly guided Sunni caliphs and Shia Imams who received guidance from God through revelation" (Ali and Qin 2019). However, the question that is of paramount significance here is why does the ruler of Alfarabi's virtuous city need religion in addition to philosophy?…”
Section: The Function Of Philosophy and Religion In The Political Sys...mentioning
confidence: 96%
“…In addition to the philosophical knowledge associated with the rational faculty of the soul, he must possess religious knowledge which he receives through divine revelations (Wahy) associated with the imaginative faculty of the soul. As I and Qin have discussed elsewhere, by making revelations, in addition to reason, the source of his ruler's superior knowledge, Alfarabi "associates him with the prophet of Islam, Muhammad, rightly guided Sunni caliphs and Shia Imams who received guidance from God through revelation" (Ali and Qin 2019). However, the question that is of paramount significance here is why does the ruler of Alfarabi's virtuous city need religion in addition to philosophy?…”
Section: The Function Of Philosophy and Religion In The Political Sys...mentioning
confidence: 96%
“…The term Muʿtazilah, which literally means 'those who withdraw or stand apart', originated during the first Muslim civil war between AD 656 and AD 661. As Ali and Qin (2019) have discussed, this civil war was a result of the dispute over Ali's leadership of the Muslim community following the death of the third caliph, Uthman. The word Muʿtazilah was initially used to describe those individuals who, during the 'battle of the camel' (AD 656) and the 'battle of Siffin' (AD 657), chose to take a middle position, neither condemning nor supporting Ali or his opponents (Britannica 2020).…”
Section: Muʿtazilismmentioning
confidence: 99%
“…The basic principle of Al-Farabi's virtuous city is justice. The dominance of justice unites multifarious and heterogeneous elements of the city as a whole [41]. According to him, virtue is the best moral quality.…”
Section: Humanistic Principles and Virtuous Citiesmentioning
confidence: 99%