Abstract:The use of leprosy and blindness metaphors in the Gospels tends to stigmatize individuals as other. Untouchability was associated with social death and sight with the navigation of both material and moral terrain. Though the majority of disease and disability metaphors in the Gospels fall within this category, there are some exceptions that subvert the normative (abled) perspective. These exceptions provide promising spaces for disability advocates to challenge ableist links between disease, disability, and ma… Show more
This study takes a cognitive view of metaphor to investigate the terms designating vulnerable people used in two
legal languages, namely English as used in the European Union and Mandarin Chinese. We applied a discourse dynamics approach to
metaphor to explore the implicit connotations of the terms identifying different groups of vulnerable people (e.g., minors,
disabled people, victims of human trafficking). The findings show that even when appearing in legal texts, many of the key terms
for these groups are not objective, nor are they unbiased and detached from our subjective and bodily experience of the world.
When these terms are connoted, they tend to have negative connotations, raising concerns about their social implications. This
study highlights the entailments of embodiment theories for terminology and proposes that the identification of groups of
vulnerable people is a social product motivated by unconscious relations of power rather than relations of assistance and
reciprocity.
This study takes a cognitive view of metaphor to investigate the terms designating vulnerable people used in two
legal languages, namely English as used in the European Union and Mandarin Chinese. We applied a discourse dynamics approach to
metaphor to explore the implicit connotations of the terms identifying different groups of vulnerable people (e.g., minors,
disabled people, victims of human trafficking). The findings show that even when appearing in legal texts, many of the key terms
for these groups are not objective, nor are they unbiased and detached from our subjective and bodily experience of the world.
When these terms are connoted, they tend to have negative connotations, raising concerns about their social implications. This
study highlights the entailments of embodiment theories for terminology and proposes that the identification of groups of
vulnerable people is a social product motivated by unconscious relations of power rather than relations of assistance and
reciprocity.
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