“…We see the alliance of crip and queer politics as sharing a political agenda to question the taken-for-granted virtue of the production of self-governing, discrete, enterprising individuals. When a person needs the support of others to eat, sleep, bathe, be mobile, to communicate, to be part of the community and to engage in relationships, this troubles assumed models of citizenship (Goodley, 2014). Our task, according to Meleo-Erwin …”