2008
DOI: 10.1515/9783110203691.1.57
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Die Gestalt des Ah iqar im Tobit-Buch

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“…In some respects, Niehr explored this avenue of intertextuality from a slightly different direction: rather than describe Tobit’s use of Ahiqar, he considered how Ahiqar was received in the book of Tobit. This perspective allowed for some fresh insight, not least drawing attention to the significance of how this non-Jewish source figures in Tobit’s narrative, alongside of, or even outshining the many elements drawn from the Hebrew Scriptures (Niehr 2009: 72). While few today would debate that Ahiqar ‘would have to be regarded as a source that the author [of Tobit] used’ (Fitzmyer 2003: 37), there is a need to contextualize the line of intertextuality between Tobit and Ahiqar within the broader question of the book of Ahiqar’s own composition, transmission, and reception history.…”
Section: Major Themes and Topics In Recent Researchmentioning
confidence: 99%
“…In some respects, Niehr explored this avenue of intertextuality from a slightly different direction: rather than describe Tobit’s use of Ahiqar, he considered how Ahiqar was received in the book of Tobit. This perspective allowed for some fresh insight, not least drawing attention to the significance of how this non-Jewish source figures in Tobit’s narrative, alongside of, or even outshining the many elements drawn from the Hebrew Scriptures (Niehr 2009: 72). While few today would debate that Ahiqar ‘would have to be regarded as a source that the author [of Tobit] used’ (Fitzmyer 2003: 37), there is a need to contextualize the line of intertextuality between Tobit and Ahiqar within the broader question of the book of Ahiqar’s own composition, transmission, and reception history.…”
Section: Major Themes and Topics In Recent Researchmentioning
confidence: 99%